Pra Lila Sadet Glab Buddha walking through the forest amulet, from Ajarn Chum Chai Kiree made in 2511 BE. A very rare model from the 2511 BE Piti Sadej Glab Magical Ceremony, and a World Famous amulet Of historical epic fame, by the Great Legendary Lay Master Ajarn Chum, in conjunction with his Ordained Accomplice in Sorcery and Buddha Magic; Pra Ajarn Kong, of Wat Ban Suan.

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

This example is made from Nuea Wan Sabu Luead (Red Bloodsoap Herb Powders), mixed with 200 other kinds of Sacred Herbs, and powders from broken amulets from 108 ancient Kru Hiding Place Burial Chambers. The Pim Pra Lila version Amulet is one of the rarest of all the amulets from Ajarn Chum Chai Kiree and Pra Ajarn Kong, along with the Pra Yord Khun Pol, Pra Nakprok Taep Nimit, Pra Khun Phaen Awk Seuk, and the Pra Kong Chai Chum amulets.

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

 

The series is not only famous for the miraculous Sadej Glab ceremony, but for the presence of ‘Pong Kru‘ Muan Sarn Powders. Pong Kru is powder from 108 different ‘Gru’ (or ‘Kru’ if you like – a Kru is a hiding chamber within a Chedi Stupa, or other secret burial place where monks and master amulet makers will hide the amulets, to be later found and distributed as objects of faith and continuation of the Buddha Sasana).

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

This sacred powder of 108 Gru was made by Ajarn Kong and famous Lay Master, Ajarn Chum Chai Kiree, which they had been empowering and chanting into since the war till the time they made the amulets. The powders included 500 types of sacred magical ingredients, including; Pong Ittijae, Pong Dtrinisinghae, Pong Yant Bpatamang, Pong Yant Normo Pra Intr (Indra).

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

This amulet is highly recommended for Ladies due to its smaller size

Ajarn Chum, who was so very Adept in Khom Agkhara spells and the Sacred Geometry of Yant, made a three month ceremony of constructing a Yant (Piti Chak Yant). The Sangha then gave the special powder the Name ‘Pra Pong Wised Kong Chay Chum’ .

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

Sacred Yant is hand inscribed on the rear face of the amulet

Ajarn Tong Tao is the Boromajarn root Lineage Master of the world famous Khao Or magical tradition of South Thailand. This is said to have been the most powerful magical lineage of Masters in all Thailand, of all time. Especially in those days, the Lineage and the Samnak was one single Lineage, and extremely powerful.

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

These amulets were empowered and blessed during the famous Wat Tham Khao Ngern Sadej Glab Buddha Abhiseka and Taewa Abhiseka Ceremonies, which is one of the most revered, and famous ceremonies and editions of powerful amulets of all the ceremonies attended by Ajarn Kong and Ajarn Chum in that Era, including the Great 2483 BE Indochina War Edition.

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

One part of the ceremony that stands out is the immersion of the amulets in the river, and letting them drift away, and then, setting up a ‘Sala Baram Piti‘ (a sort of small pedestal with a roof on high legs, above water level), which is dressed with white cloth.

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

Then Ajarn Chum would perform the incantations and prayers, to ask the Devas to bring the amulets back (‘Sadej Glab’, is high speech for high ranking persons or Deities, and means ‘To travel back’). The amulets all returned back one by one with the streamflow, and came to rest at the Sala Baram Piti.

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

Ajarn Chum Chai Kiree often performed this method of empowerment in various parts of Thailand at various temples, and every time the amulets would return to their originator, or owner without a single piece missing. Sometimes the distance between the place the amulets were thrown in the river, and where they were received, was up to 30 Kilometers away.

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

The Buddha Abhiseka fiinal Blessing after Ajarn Chum Chai Kiree’s Impressive Miraculous Empowerment, was performed with one of the largest assemblies of devotees of the various Khao Or Sorcery Lineage Temples of all Ceremonies, and is accepted that the Wat Tham Khao Ngern Sadej Glab Ceremony is of the most Sacred and Important of all Ceremonies performed by the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery.

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

Important Names Present Were; Pra Ajarn Nam (Wat Don Sala), Pra Ajarn Parn (Wat Khao Or), Luang Por Hmun (Wat Khao Daeng), Pra Kroo Palad Puang (Wat Prasat Nikorn, in Hlang Suan in Chumporn), Luang Por Tan Kloi (Wat Tham Khao Ngern in Chumporn), and of course Luang Por Kong, and Ajarn Chum Chai Kiree.

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

Below, famous ceremony and show of magic by Ajarn Chum

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Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

Below; Ajarn Chum, Khun Pantaraks Rachadej (creator of the Jatukam Ramathep amulet), and other masters performing amulet blessings and empowerments (We recommend to turn sound down because of loud volume in below clip)

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Pra Lila Nuea Wan Sabu Luead Wat Khao Tham Ngern Sadet Glab Ceremony 2511 BE Ajarn Chum Chai Kiree

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A very rare and Highly Preferred Pra Niyom class Rian Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U, from Isan Master Monk, Luang Por Phang Jidtakudto, of Wat Kongka Kirikhaet Temple, in Khon Kaen.

The coin is cast with the cameo image of Luang Por Phang Jidtakudto, of Wat Kongka Kirikhaet, seated within a round frame. This edition released and blessed at the temple of Wat Chaiyasathan, in Chiang Mai, to assist in funding the restorations and improvements of the temple.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

The amulets were released after the ceremony, and distributed to devotees from 2520 BE onwards. This is a Pra Niyom amulet of the Tamniab Wadthumongkol (official pantheon), and is a highly desirable acquisition for serious collectors and devotees of Luang Por Phang amulets, and for collectors of Guru Monk Coins.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

Below; some of the other amulets of Luang Por Phang

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

The year of 2519 BE saw Luang Por Phang release a large pantheon of amulets, many of which are now extreme rarities and highly valued in the collector scene, but are very hard to come across due to the fact that Luang Por Phang’s devotees are never prone to letting go of their amulets. The reluctance of devotees to sell has made Luang Por Phang’s amulets one of the more difficult pantheons to collect.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto


Luang Por Phang Jidtakudto was born under the name of ‘Phang Krong Yudti’ on Tuesday 2445 BE in Ban Gudtakasian, in Tambon Khuean, Amper Khuang Nai in Ubon Rachathani. He had two siblings
The young Phang was Ordained into the Sangha at the age of 20 years old in 2465 into the Maha Nikaya sect, and Wat Khueang Klang, Ubon Rachathani.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

His Upachaya was Pra Kroo Luang Por Duan, Pra Ajarn dee was his Gammawājājarn. After his Ordination, Luang Por Phang then studied Dhamma Vinaya with Luang Por Somkuan, . After one year of Ordination, Luang Por Disrobed, and at the age of 23, he married with Miss Jan dee Say Sema, a girl from Ban Daeng Mor, Ubon Rachathani. They remained married for a period of 23 Years, but never had any children, except for taking care of an orphan whose parents had passed away.

As Luang Por Phang reached the age of 43, both Luang Por Phang, and his Wife, ordained, Luang Por Phang becoming a Bhikkhu, and his wife went to Ordain as a Buddhist Nun (Mae Chee).
They gave all of their possessions to their adopted child Miss Noo Pan, who was married with family already.
Luang Por Phang was reordained back into the Maha Nikaya lineage sect, this time at Wat Koo Khad, in Ban Sri Sukh township, in Ubon Rachathani.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

This time Pra Kroo Sri Sydtaporn (Luang Por Dter) was his Upachaya. His Pra Gammawājājarn’s name is undocumented. Luang Por stayed officially at Wat Koo Khad, but in fact also learned to practice Kammathāna Vipassana at Wat Pha Warin Chamrab, with Pra Ajarn Singh and Pra Ajarn Maha Bpin.

When Luang Por Phang reached the age of 47 however, he changed sect lineages to enter into the Tammayut Forest Monk Lineage and was Ordained as a Tammayut Monk at Wat Ban None (also known as Wat Tung) with Pra Maha Orn as his Upachaya and Pra Maha Sai as his Pra Gammawājājārn, and Pra Maha Luang Por Jantr as his Pra Anusāwanājārn.

His Ordination as a Tammayut Monk took place on Wednesday the 23rd of May 2491 BE, marking his third and final Ordination.
Luang Por Phang then continued to practice the Kamathāna Vipassana method with Pra Ajarn Singh, for some years, and finally set out in solitary to practice Tudong (Tudhanka) Forest wandering on his own, to develop in his skills and powers.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

It was then that he was able to find and learn to practice under the tutelage of the Great Pra Ajarn Mun Puritadto, the founder of the Thai Kamathāna Forest Tradition lineage at Wat Ban Namon in Sakon Nakorn. After receiving tutelage from Ajarn Mun, he continued with his solitary Tudong Forest wandering. During his forest
wanderings, he came to stay at Wat Pha Ballanksilatip in Ban Taen, Khon Kaen, and stopped to stay there for one year. Once the rainy season retreat was over, Luang Por Phang then wandered out again and came past the municipality of Manja Kiri in Ban Soke Nam Khun.

The local devotees of the area saw Luang Por Phang was staying in the forest, and beseeched him to stay for a while, asking him to stay and practice at the foot of the Pu Pa Daeng mountain. This place was considered very sacred to the local folk, and there was a water spring where water flowed out all the year round.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

Luang Por Phang saw the place, and was astounded to see that it was the place he had been having visions of in meditation for many years already, and so decided it was destined for him to stay there. Until Luang Por Phang’s appearance, no monk had ever been able to stay iin this place, for its powerful local spirits and magic present, but Luang Por Phang was able to remain there quite easily.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

Luang Por Phang then invited the local devotees to help him to build a temple there. The locals of this area used to call this sacred mountain water source ‘Doon’, and so in those days as the temple was rising up into existence, they called it ‘Wat Doon. Luang Por Phang stayed on building the temple of Wat Doon, occasionally traveling out into the forest on Tudong, and had various miraculous adventures during those journeys he made in solitary into the deep forests, and mastered his Wicha.

He remained faithful to the simple ways of a Bhikkhu and endured the hardships of a Tudong Monk, and was thus a well attained ‘Pra Subattibanno’ (Good Bhikkhu of High Endurance, Renunciation and Purity). The temple of Wat Doon was given the official name as we know it today of Wat Udom Kongka Kirikhaet.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

Other Meritorious Deeds of Luang Por Phang;

In the year 2505 BE Luang Por Phang constructed yet another temple in Ban Jaeng Tab Ma, in Manja Kiri Municipality, Khon Kaen, a small distance away from Wat Udom Kongka Kirikhaet, about 4 Kilometers to the east. This temple was given the name ‘Wat Pha Pattana Kiri’, or commonly known by the local devotees as ‘Wat Ban Jaeng’

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

Another great Meritorious deed of Luang Por Phang, was that he built a road (widening of the road) which was too thin and impossible for the local farmers and other traffic to navigate along without difficulty, withough any need of government funding, and presided over the whole construction process, to lessen the problems of locals of the area, and solve the problem of lack of funds of the local provincial government.

Luang Por Phang also pestered the local Government in the department of public highways to build another road widening and lengthening to bring devotees to the temple (for there was no real road to speak of for devotees to come to the temple), which took him constant efforts writing to the government offices, between the years 2507 BE, and 2523 BE. Finally, the Government assisted to build the road in the year 2523 BE, after his letters to them and requests were finally heard. His patience and persistence won out in the end, to give the locals a road to be able to use for their needs, and to reach the temple without having to cross wild territory

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

In the year 2523 BE, Luang Por Phang sponsored the building of the Pratat Kham Kaen Sirodom Relic Stupa Shrine which stands before the Central Municipal Building of Khon Kaen City, with the assistance and donations of the local devotees, to celebrate two hundred years of the Ratanakosin Era. On the 31st march 2525, Somdej Pra Sangkarach Sakol Maha Sangka Barinayok (Somdej Prayan Sangworn Pra Sangkaracha Royal Head Monk, came to perform the Inauguration of the Pratat relic Shrine for the Local Buddhist Folk to be able to perform Bucha and Revere the shrine.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

 

On the 28th of November, Luang Por Phang was admitted to Hospital and was found to have Cancer of the Gall Bladder. On the 23rd of February 2525, Luang Por was readmitted to the Paet Banya hospital because he felt rather weak, and was suffering internal bleeding, and his heart muscles were having problems pumping his heart.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

On 16th March 2525 Luang Por felt a bit better, and the Comittee of Devotees of Luang Por Phang came to take Luang Por Phang back to the temple, but after a few days of having returned to his temple, he felt ill again, and was unable to eat or drink, or pass water. Then, on the 24th of March 2525, at 16:45 PM, Luang Por Phang finally passed away peacefully, at the age of 80 years Old, which was a very sad occasion for the devotees of this highly beloved Monk, who never sought recognition and always worked hard for the welfare of the devotees and his temple, and to spread the Buddha Dhamma.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

He was known for having always said “I don’t want my name to be known famously’ ‘I don’t want to receive honors or status’ ‘I don’t wish people to speak highly of me’ – But these wishes seem to have been in vain, for indeed, Luang Por Phang, is one of the ost highly revered Monks of Udorn Rachathani, and his Goodness and Generosity, and Tireless Work to help his People, is Legendary, even now long after his passing.

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

The final cremation ceremony to bid farewell to Luang Por Phang was held on Tuesday 24th March 2528 at 16:00 PM with thousands of devoptees from around the counrty who came to attend and pay their last respects to Luang Por Phang Jidtakudto
Satu! May Luang Por Phang and his great Merits, remain in our memory forever, and may his great blessings remain with us, through the Buddhanussati of keeping his memory and reverence to Luang Por Phang in our hearts, with the amulets in his image which we wear and revere, in ‘Putta Bucha’!

Rian Glom Roop Muean 2520 BE Nuea Tong Daeng Dtok Code U Luang Por Phang Jidtakudto

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Roop Tai Blesséd photograph of the Great Tudong Forest Tradition Kroo Ba Ajarn, Pra Ajarn Fan (Fun) Ajaro, of Wat Pha Udom Somporn, from the year 2518 BE.

Roop Tai Nang Dto Moo 76th Year Edition Luang Phu Fan Ajaro 2518 BE – This image is a Niyom Class documented amulet of Ajarn Fan and is listed in the Tamniab Wadthumongkol (list of officially recognised editions) of Ajarn Fan’s Pantheon of Amulet. It is a very well known amulet that is highly favored by devotees of this Monk, as well as by pracitioners of the Tudong Forest Tradition practice of Vipassana Kammathana Meditation, for Buddhanussati, More powerful practice, and reverence to the Guru. This photo is a ‘Hlang Riab’ meaning no stamps on rear face. a lesser number were issued with rubber ink stamps, donated by the devotee Yome Kasem, which are rarer and higher in value.

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

The Roop Tai of this 76th Birthday 2518 BE edition were released both with, and without rubber ink stamps on the back face, and in a couple of different photographic images, not all of which are documented officially. This Nang Dto Moo photo is avery well documented amulet and an essential part of the Pantheon.

Ajarn Fan Ajaro (commonly spelled ‘Ajahn Fun’) was born on 20th August 2442 BE, in the Pasanikom Municipality of Sakon Nakorn. He was born into a family of status with lineage. As a young boy he was already very orderly and well kept, and was very diligent and engaged in all his duties and chores. He would have great patience to endure obstacles and would remain patient, and keep working at whatever he was doing without getting frustrated.

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Ajarn Fan began his primary education at Wat Po Chai Temple in Muang Khai village, and accompanied his older cousin to further education at Khon Kaen Town. However, as he grew older he began to see the impermanence of seeking honourable status in the profession and in education, and decided he wanted to ordain as a Samanera Novice Monk, to follow the teachings of the Buddha. He was ordained as a samanera at Wat Pone Tong in Ban Batong, which was a Maha Nikai Lineage Temple (there are two major lineages in Thai Buddhism, Maha Nikai, and Tammayut).

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Some time later, in the year 2463 BE he was able to ask for apprenticeship under the Great Tudong Forest Master Ajarn Mun Puritadto , and asked to change lineage traditions to become a Tammayut Nikai lineage Monk. On the 21st May 2468 BE, Ajarn Fan was reordained as a Samanera Novice, into the Tammayut Nikai at Wat Po Somporn in Udorn Thani, with Tan Jao Khun Tamma Chedi (Luang Por Joom) as his Upachaya Ordaining Officer.

When Ajarn Fan reached the age of 20 i then took the second level of ordination as a fully fledged Bhikkhu Monk at Wat Sit Bangkom in Pananikom, Sakon Nakorn Province, with Pra Kroo Bpong as Upachaya and Kroo Ba Ajarn Mentor.

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

He learned to practice Kammathana Vipassana methods of Mindfulness Meditation throughout the first year of his ordination there with Pra Kroo Bpong, and when the rainy retreat was over, he traveled back to Wat Pone Tong, where Pra Kroo Samonagij was the abbot at the time, who was a Vipassana Master.

Pra Kroo Samonagij took Ajarn Fan on Tudong Forest wandering and taught him the Tudong Kammathana methods of practice, exposing him to the ordeals of meditation in the Jungle, Caves and Wildernessess, and Haunted Cemeteries.

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Ajarn Fan continued this practice continually, wandering the forests and preaching the Dhamma to the local folk wherever he went. Tis caused Ajahn Fan to be known and revered by faithful devotees around the land, and was a household name to the people of many provinces. He is considered to be one of the great Arya Sangha of Thai Buddhist History, of Great Attainments and Purity.

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Ajarn Fan became the Abbot of Wat Pha Udon Somporn, and performed great works there until his final passing away, on the 4th January 2520 BE. He is considered one of the top great Tudong Forest Masters of the Ajarn Mun lineage, and remains an Iconic Legend of the Temple of Wat Pha Udom Somporn, whose name is synonymous with Ajarn Fan’s himself.

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

The teachings of Ajarn Fan are some of the most profound and understandable Dhamma Teachings, and are valued to be amongst the most essential teachings of the Thai Forest tradition Masters, along with those of Ajarn Mun, Ajarn Chah, Ajarn Lee, and the other Great Arya Sangha of this Lineage.

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Ajarn Fan would always teach that all of us will have to face a great battle one day, the battle with our own hearts, when the day of death arrives. Each one of us will have to come to terms with our lives, and battle to overcome our regrets, fears and reluctancy to accept the way things truly are. We will have to pass through that battle alone. He taught that if we resist with one thing or another, all we will find is dismay, and that the only true weapon with which we can overcome in the face of death, is with Sati (calm concentration and focused diligent one pointedness).

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

He would teach more or less the following;

“The only true Merits we can make of any long term value, are those of the practice of Sila, Samadhi, and Bhavana’ – with Moral Precepts (Sila), Concentration (Samadhi), and the Practice of Vipassana (Bhavana), leads to the power to let go of clinging to things, notions, beliefs, assumptions, and suffering.

He who can let go a lot, will heal suffering a lot, he who can only let go a little bit, will only heal suffering a little bit, and he who knows not how to let go, his sufferings will not heal”

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

When Luang Phu Fan passed away in 2520 BE, his devotees were heartbroken, and the whole country went into mourning, including the Royal Family. in 2521 his body was finally exhumed and cremated in a Royal Funeral Ceremony, with masses of devotees, the King and Queen to attend. His Majesties then performed the Ceremonial honours.

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

A great number of some of the Greatest Monks of Purity and Attainment of the Kammathana Lineages and Tammayut Nikai to pay respects and mourn his passing, including the Sangkaracha Sondej Prayan Sangworn, present to chant Abhidhamma, and many other Great Monks.

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

Roop Tai Nang Dto Moo Blessed Guru Monk Image 2518 BE 76th Anniversary Edition Pra Ajarn Fan Ajaro Wat Pha Udom Somporn

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Pra Kong Lampun Kru Wat Tap Khaw

Ancient Amulet has now expanded the Pra Kru section of the Store with some Subcategories for easy research, when seeking to study one particular type of Pra Kru from one particular amulet hiding place find. Just surf to the Pra Kroo Section to see the subcategories, which will grow as we document each particular Hiding Place Find Edition.

Pra Pim Pra Rod Kru Tap Khaw Ancient Amulet Find

Right now there are three new categories added to Ancient Amulet Pra Kru Section, which we have also made separate info pages about, and can be read on the following links;

Pra Kru Wat Sadter Amulets

Pra Kru Wat Tap Khaw Amulets

Pra Kru Wat Khao Pra Dtai Amulets