Takrut Tone Ying Mai Ork Pork Nuea Krang 5 Inches Luang Por Tong Sukh 2470 BE

Takrut Pork Krang Magic Scroll Amulet, composed of a Leaden Takrut Tone Yantra Scroll Spell, covered in visibly authentic aged Nuea Krang, indicating this Takrut to be early era. The Takrut is large size, measuring 5 Inches long, and about 1.8 Cm thick, and is coated in the classic and most easily recognizable ‘Nuea Krang’ stingless bee paste, for which the amulets of masters of the era of LP Tong Sukh, LP Iam and the masters of Wat Sapan Sung are known for. Luang Por Tong Sukh would make only one large size Takrut for every 50 smaller ones, making this 5 inch model extremely rare.

The Takrut Nuea Krang of LP Tong Sukh is of the most highly renowned and powerful amulets of all of the Great Masters of Olden days, on a par with the Takrut of other top masters of the time such as LP Iam, Luang Phu Sukh, and Luang Por Glan. Luang Por Tong Sukh, of Wat Tanode Luang, in Petchburi was one of the most popular masters for Kong Grapan, Maha Ud, and Klaew Klaad, and was very popular with Gangsters and Highwaymen, of which there were many in the Province of Petchburi, for the gun-stopper powers of his magic.

Luang Por Tong Sukh was born in 2420 BE, and lived until his passing in the year 2500 BE, after his appearance to assist in the Grand 25 Centuries of Buddhism Blessing Ceremony, which was the third largest in the History of Thai Buddhist Amulets. Luang Por Tong Sukh was, and remains in History, as one of the Top Petchburi Masters of All Time, whose powers of Kong Grapan Chadtri Klaew Klaad and Maha Amnaj were legendary.

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Luang Por Tong Sukh’s amulets are both extremely rare, and hold extremely high status and eminence with all amulet societies and devotees around the Nation. Luang Por Tong Sukh’s amulets hold especially high popularity in the world of the Serious Devotee and Collector Thai Buddhist Amulets and Talismanic Charms, mostly because of their Magical Power.

Luang Por Tong Sukh Wat Tanode Luang's Miraculous Kong Grapan Magic

He made a number of different varieties of amulets, many of which are found in the high end Tamniab Wadthumkongkol Pra Niyom (official catalogues of preferred amulets of the National Amulet Appreciation Societies).

Many of his amulets are eminent figureheads of the Pra Niyom Master Class category of amulets, and are extremely rare items to find. Luang Por Tong Sukh was the Kroo Ba Ajarn of many other Great Monks of the following Generation, who are now famous names in their own right, beginning of course with the most obvious, Luang Por Phaew, Abbot of Wat tanode Luang. It was Luang Por Phaew who inherited his Magical Wicha and also the Administration of the temple of Wat Tanode Luang as its Abbot. The Look Om Nuea Krang Luang Por Tong Sukh Wat Tanode Luang, is made from the famous Krang Putsa Magical Resinous Paste of the great Master Sorceror Monk of Wat Tanode Luang.

Luang Por Tong Sukh was also the Kroo Ba Ajarn of many of the Top Masters of the Era which followed him, including the Great Luang Por Jang, and of course of Luang Por Phaew, the abbot who succeeded him. The amulets of Luang Por Tong Sukh are incredibly rare, and carry a relatively high price-tag, enough to demand faith in his amulets, but still affordable to any serious collector who seeks an amulet of the caliber of Luang Por Tong Sukh.

The list of great masters who studied and practiced under Luang Por Tong Sukh were;

Luang Por Un (Wat tan Gong – now Deceased), Luang Por Huan (Wat Nikom Wachiraram – now Deceased), Luang Por Yid (Wat Nong Jork – now Deceased), Luang Por Jantr (Wat Mareuka Tayawan – now Deceased), Luang Por Nim Mangkalo (Wat Khao Noi – now Deceased), Luang Por Yorn (Wat Tanode Luang – now Deceased), Luang Por Phaew (Wat Tanode Luang – now Deceased), Luang Por Thaem Silangwaro (Wat Chang Taeng Grajat), Luang Por Heng (Wat Huay Sai Dtai, and Pra Ajarn Ji, of Wat Nong Hwaa

Amulets :

The most famously powerful and highly sought after amulets of Luang Por Tong Sukh in his lifetime were;

1. His Sak Yant tattoos. His Look Om Nuea Krang Ying Mai Ork Gunstopper Sacred Powder Ball ‘Bonbon Amulet’. One of the rarest kinds of Look Om of all to be found in the Pra Niyom Category of amulets. Reputed to have saved the lives of many devotees through gunstopper magic.

Below : Luang Por Tong Sukh and his famous Look Om made of Krang Putsa amulet

Photograph

2. The first and second edition Rian Kanajarn Luang Por Tong Sukh Monk Coin, renowned for Kong Grapan Chadtri Maha Ud Klaew Klaad Protective Miracles, with extra power to protect against poisonous beasts in a spell written on the rear face.

Below : 1st edition monk coin Luang Por Tong Sukh

1st edition monk coin Luang Por Tong Sukh

Below: 2nd edition monk coin Luang Por Tong

Rian Luang Por Tong Sukh 2nd edition monk coin amulet

3. The Hwaen Hua Na Bad Talord Gan Asurapit Luang Por Tong Sukh Magic Ring of Protection, with special ability to defend against all Poisons, Venomous or Wild Animals. highkly renowned for its rare power to guard against wild beasts and poisonous plants and animals. Extremely rare to encounter. This Wicha continued to be famous with Luang Por Phaew, who inherited the Wicha from Luang Por Tong Sukh, and whose Hwaen Hua Na Bad Dtalord rings are almost equally famous, but much more affordable.

Below; Hwaen Hua Na Bad Dtalord Luang Por Tong Sukh

Hwaen Hua Na Bad Dtalord magic ring Luang Por Tong Sukh

4. The Takrut amulets of Luang Por Tong Sukh are various, and serve different purposes, ranging from the Takrut Jet Dork (7 scrolls on a cord) for Multiple Blessings, the Takrut Sam Kasat (triple Takrut with bronze, silver and brass concentric scrolls) , for Kong Grapan Chadtri, the Takrut Klord Ngaay, for easy childbirth without pain, and the Takrut Sariga for Mercy Charm and Prosperous Business.

image of the famous Takrut Pork Kran with photo opf Luang Por Tong Sukh

Below : Various types of Takrut from Luang Por Tong Sukh

Various types of takrut from Luang Por Tong Sukh

Takrut Pork Krang, 5 inches large size magic scroll amulet from Luang Por Tong Sukh

Miracles

One of the more famous folk tales about the miraculous powers of Luang Por Tong Sukh, is the story of the ability to inscribe Sacred Yantra Spells on the surface of material objects with his Psychic Powers; One time Luang Por was at Wat Ta Kham, and some devotees came to beseech him for some ‘Ya Dtom’ Healing Potion from him. To make this potion, Luang Por required some Bai Magaa leaves, which needed to also be pre-inscribed with the Yant Pra Jao Ha Pra Ongk (Na-Mo-Put-Yaa-Ya). So Luang Por Tong Sukh sent his Samanera Novice apprentice monks out to collect some, and help him inscribe them all before boiling the potion.

Takrut Pork Krang amulet LP Tong Sukh Wat Tanode Luang

Luang Por asked the Samaneras to help him inscribe the Yant on each leaf of the Magaa tree. But the Samaneras were taking a long time to inscribe the yantra on each single bai magaa leaf, and so Luang Por exclaimed ‘This is going to take all day, bring all the leaves over to me in a pile on top of each other and i’ll finish the job’

Luang Por Tong Sukh Wat Tanode Luang

The Samanera carried the leaves to Luang Por and gave him a pile of about 20 leaves in his hand. Luang Por then inscribed the top leaf performing incantations, and lo and behold, as he gave the pile back to the Samanera, every single leaf was inscribed with the Yant Pra Jao Ha Pra Ongk!!

Important Ceremonies

Luang Por Tong Sukh was present to empower amulets in hundreds of ceremonies, and was always present in all of the most important and powerful blessing ceremonies in the History of Thai Buddhism, invited by a high ranking official of government to attend to bless with his powers, in the ceremonies of Wat Rachabopit for the 2495 BE Mongkol Gao edition and the Pra Kring Yord Hmud with 18 other Great Masters, and also attended the Ceremony to bless the Military and distribute amulets in the Great Indo-China war ceremony. Luang Por Tong Sukh was also one of the many Masters present to empower the large series of amulets blessed in the celebration of 2500 years of Buddhism, the ‘Yee Sip Haa Satawat’ 25 Centuries Edition.

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Takrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BETakrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BE
Takrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BE
Takrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BE
Small Version of Luang Por Tong Sukh's Legendary Takrut Pork Krang Amulet, that is extremely rare to find in this size.
SKU 04228
$135
Out of stock

Ajarn Spencer Littlewood & Agent Gemini Unleashed for Ancient Amulet
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Pra Chud Luang Por Tuad Gammagarn Set of three Ongk Kroo Amulets, in three kinds of Muan Sarn Powders, all with 3 Takrut scroll spells inserted into the base (one solid gold Takrut in each amulet, with one silver and one bronze), from the Wat Prasat Bunyawas 2542 BE Edition. This triple set was Blessed by 108 Monks iin a very Large Buddha Abhiseka Blessing Ceremony, and were made in various kinds of sacred Powders, both without, and with Takrut, with the Gammagarn 3K solid gold Takrut insert version being of course the rarest, and most popular.

Pra Chud Luang Por Tuad Ongk Kroo Amulet Gammagarn Set 2543 BE 3 Gold Takrut Wat Prasat 108 Monks Blessing

 

This edition is given great notability with devotees of the 2506 BE Wat Prasat series for the high quantity of Muan Sarn Powders used from broken amulets of that series. The amulets of this edition became rare already in the first couple of years after their release, and became very rare already, and were hard to encounter as early as 2545 BE.

Pra Chud Luang Por Tuad Ongk Kroo Amulet Gammagarn Set 2543 BE 3 Gold Takrut Wat Prasat 108 Monks Blessing

 

These Gammagarn Triple Gold Takrut models were Empowered along with the rest of the series, in a historically famous ‘Piti Maha Putta Pisek’ (Buddha Abhiseka Blessing Ceremony). The ceremony was attended by a total of 108 of the top Monks in Thailand of the time, who came from all parts of the country to assist in the empowerment.

Below; List in Thai of all 108 Monks officially present to Empower the amulets during the Blessing Ceremony, and perform the Chanting of the Dhamma Chakra.

Pra Chud Luang Por Tuad Ongk Kroo Amulet Gammagarn Set 2543 BE 3 Gold Takrut Wat Prasat 108 Monks Blessing

The ceremony, which included great monks, such as LP Yaem of Wat Sam Ngam, LP Hongs of Wat Petchburi, Kroo Ba Duang Dee of Wat Ta Jampi, Luang Por Lam Yai of Wat Tung Lad Hyaa in Kanjanaburi, Kroo Ba Noi of Wat Don Moon, Luang Por Lae of Wat Pra Song, Luang Por Ruay of Wat Tago, and Luang Por Mee of Wat Mara Wichai, is part of what made this edition so popular, for the certainty of power from such a large number of Great Master Monks.

Pra Chud Luang Por Tuad Ongk Kroo Amulet Gammagarn Set 2543 BE 3 Gold Takrut Wat Prasat 108 Monks Blessing

This Gammagarn Set of 3 Amulets containing original powders of the 2506 BE Edition in high quantity, and with 3K Takrut inserted into the Base (solid gold, silver and bronze), comes with the original Box, & in Pristine Condition.

Pra Chud Luang Por Tuad Ongk Kroo Amulet Gammagarn Set 2543 BE 3 Gold Takrut Wat Prasat 108 Monks Blessing

 

This composes a Classic Buddhist Family Heirloom type amulet set, that can only increase in Sacred Value (and of course monetary value), as Time passes. The perfect collection for devotees of the Pantheon of amulets of Wat Prasat, and a perfect Set of Heirloom amulets

Pra Chud Luang Por Tuad Ongk Kroo Amulet Gammagarn Set 2543 BE 3 Gold Takrut Wat Prasat 108 Monks Blessing

 

What are Family Heirloom Amulets?

Family Heirloom, or simply ‘Heirloom’ amulets, is a phrase coined by Ajarn Spencer Littlewood to translate the inherent meaning within the Thai words ‘Pra Koo Baan Koo Mueang’ (พระคู่บ้านคู่เมือง – Buddhist Images that are if National Buddhist Importance), and ‘Pra Khong Moradok’ (พระของมรดก – Historically Valuable Inheritance). By this, Ajarn Spencer means, that amulets of this kind are highly valued as items to collect and keep to pass down through all generations of one’s family lineage (descendants), for them to remember the Buddha, and their own Ancestors, and carry the Merits of their Ancestors with them, as well as giving Merits back to their dead Ancestors who they inherited the amulets from.

Pra Chud Luang Por Tuad Ongk Kroo Amulet Gammagarn Set 2543 BE 3 Gold Takrut Wat Prasat 108 Monks Blessing

 

A total of 108 Great master Monks of the Time attended to perform empowerment during the large Buddha Abhiseka Ceremony, to bless the amulets, which were pressed from old Wat Prasat amulets from 2506 BE, as well as Pong Gao Somdej Wat Rakang, and Pong Gao Somdej Bang Khun Prohm crushed powders from ancient amulets of Somdej Dto.

Pra Chud Luang Por Tuad Ongk Kroo Amulet Gammagarn Set 2543 BE 3 Gold Takrut Wat Prasat 108 Monks Blessing

 

Very rare to encounter as a triple set including all three types of sacred powders made in the edition; 1. Nuea Pong Lob (5 Yantra Powders = Pong Bpathamang, Puttakun, Trinisiinghae, Ittijae, and Maharach), 2. Nuea Pong Bailan Pasom Din Kakyayaks (Black Parchment Soot and Sacred Peat Earths), and 3. Pong Wan Sabu Luead (Red Bloodsoap Herbal Powder).

Pra Chud Luang Por Tuad Ongk Kroo Amulet Gammagarn Set 2543 BE 3 Gold Takrut Wat Prasat 108 Monks Blessing

Kata Bucha LP Tuad

Kata Luang Por Tuad and the Boddhisattva Proverb

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Ajarn Spencer Littlewood & Agent Gemini Unleashed for ancientamulet.com
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An extremely rare Pra Nang Kwak Nuea Pong Jum Rak (Nork Pim) Sacred Powder Supawadee merchants daughter amulet Circa 2490 BE, from Petchburi Guru Master of Olden days, Luang Por Plern, of Wat Nong Mai Luang. A rare Master Class Ancient Amulet, that is extremely rare to find. The Pong Nang Kwak is made from Muan Sarn Sacred Powders with black herbal lacquer coating, which was a common practice in Olden Days, when people did not use metal frames so often, so the lacquer would protect the amulet from the elements.

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

The Amulets of Luang Por Plern are very highly sought after, and far and few between to find. This popularity is due to the many documented cases in the past of miraculous events having occurred with devotees, who have owned and worn the amulets of Luang Por Plern.

Luang Por Plern was a Master Gaeji Ajarn Guru Monk wo was extremely famous and revered by the people of Paetchburi Province, and the ‘Nak Leng’ (Hoods and Gunmen) respected him for his Maha Ud Gunstopper magic more than anybody. His amulets were famous for their ability to stop the bullets of a gun, and his ability to manipulate things with his Magic Spells was legendary around the whole country. He was prone to use the Wicha Nang Kwak with his Pra Somdej amulets, which were renowned for Maha Lap and Metta Maha Niyom Kaa Khaay power to improve business, professional success and prosperity.

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

Nang Kwak is one of Thailands most commonly seen Deities. Her image is given offerings and prayed to, in order to increase wealth and business prosperity. She is a Deity revered by Merchants in both India and Thailand, by both Brahman, and Buddhists alike. Nang Gwak is the helper of all shop-owners and merchants. She is normally seen placed on a high shelf (normally a wooden or red and gold lintel, called ‘Hing’ in Thai) and offered “Nam Daeng” (a red syrupy drink, often used in Bucha offerings to Deities in Thai Buddhist practice).

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

Also, Incense, and flower garlands are offered to please Nang Gwak, and bring customers and make sales. Kata Nang Gwak is used when paying devotional merits to Nang Gwak, who is used in the place of business to increase the amount of customers and sales you may ingress. Nang Gwak is a very popular magic cloth Yantra used in most business establishments in Thailand. You can also see Nang Kwak worshiped as a statue .

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

 

The amulets of Luang Por Plern are highly revered, collected and sought after by high-end amulet collectors around the whole country. His most rare, sought after (and expensive) amulet, is the first edition ‘Rian Run Raek’ 2495 BE Monk Coin amulet which already runs at many thousands of dollars, even reaching over ten thousand dollars for exemplary models.

Luang Por Plern began to first make amulets around the year 2485 BE, ten years before his famous and priceless first edition coin.

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

Ancient Amulets Two examples of Pra Klong Takian 2458 BE

Luang Por Plern’s first amulets were mostly Pra Somdej, with Nang Kwak, and the Pra Kring Klong Takian amulet, which is now becoming impossible to find, due to the fact that the local people of Paetchburi are not prone to sell their amulets from this great master. Those who do have one tend to stay quiet about it, and do not sell them or show them around. It is only very rarely that one is sometimes seen in circulation in the showroom of an Esteemed Ancient Amulet Emporium, and otherwise, one can consider the Pra Kring Klong Takian to be a very difficult amulet to obtain in one’s possession.

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

The People of Petchburi have many famous stories of Miraculous lifesaving incidents arising from Devotees who wore the Pra Kring Klong Takian, and other Amulets of Luang Por Plern.

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

Stories ranging from Eavasion of Inevitably Deadly accidents, to the Bulletproof Maha Ud Gunstopper Miracle occurring are manyfold, wich in Paetchburi was an essential form of protection to have, being known as the ‘Mueang Du’ (City of the Angry) or ‘Mueang Nak Leng’ (City of the Gunmen).

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

It was a comonplace saying that any true Gunwielding Pistolero of Paetchburi should have to wear the Pra Kring Klong Takian of Luang Por Plern, and this was indeed seen to be truly worn by most of the Historical Gunmen of Fame. It was said by them, that the Pra Kring Klong Takian caused guns to refuse to fire, and swords and daggers to refuse to draw blood.

Below; The famous Pra Kring Klong Takian of Luang Por Plern

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

Kata Nang Kwak

How To Chant Kata Nang Kwak

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

Kata for Merchants

Kata Incantation For Merchants - Thailand Amulets

A powerful ancient amulet with Metta Mahaniyom Mercy Charm, Maha Sanaeh Seductive Attraction, and Maha Lap wealth increasing powers to attract customers and admirers, from Olden Days Miracle Monk of the Petchburi Province, the Land of the Gunman.

To Bucha Nang Kwak, One should use 5 incense sticks and offer flowers (preferably jasmine), red syrup drink (‘Nam Daeng’). Some water, and also some sweets and rice as offerings. Light the incense, candles, and offer the flowers and drinks.

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Kwak.

Kata Nang Kwak (waving lady Deity) Main Version slow and clear pronunciation

Use this Kata when you are going to sell things, or in your place of business in the morning. The above youtube clip is a slow and clear pronunciation of the below text

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

Om Sriwichay Gangwian


Phu Jao Khao Khiaw Mii Luuk Kon Diaw Cheu Naang Gwak


Chaay Hen Chaay Rak Hying Hen Hying Tak


Tak Tuan Naa Puak Paanichaa Paa Guu Bpai Kaa Terng Mueang Maen


Guu Ja Bpai Kaa Hua Whaen Gor Dai Wan La Saen Tanaan


Guu Ja Kaa Saarapadgarn Gor Dai Doey Klong


Guu Ja Kaa Tong Mua Rai, Gor Dai Dtem Haab Piang Wan Nii Bpen Rooy


Saam Haab Ma Ruean Saam Duean Bpen Saedtii Saam Bpii Bpen Por Kaa Sampao


Pra Rasii Puu Bpen Jao Bprasit Hai Gae Luuk Kon Diaw Swaaha.

Nang Kwak Nuea Pong Jum Rak Hlang Yant 2490 BE Solid Silver Frame Luang Por Plern Wat Nong Mai Luang

 

Charms & Talismans

Thai Buddhist, Animist, and Occult Charms and Talismans, authentically blessed by the great Monks and Lay Masters of Old, and Present Day

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Ajarn Spencer Littlewood & Agent Gemini Unleashed for ancientamulet.com
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Pra Somdej Pim Yai Pised (large special version) in Nuea Pong Wised concentrated Puttakun Powders, from the ex Abbot of Wat Sutat Jao Khun Sangiam, released in the Year 2516, with extra special blessing and empowerment from the great Luang Phu To of Wat Pradoo Chimplee.

It is said that the amulets were made from Muan Sarn Sacred Powders collected by Pra Ajarn Sangiam, Somdej Pra Sangkarach (Pae), Tan Jao Khun Tip Gosa, and Jao Khun Sonti (Wat Sutat). The powders were blessed in multiple cer

emonies, including the presence of Luang Phu To, and Luang Por Nueang, of Wat Jula Mani, as well as many other Great Master Monks of that Era.

Pra Ajarn Sangiam then took these Muan Sarn Sacred Powders to make this edition of amulets, and mixed them with Old broken Pra Somdej Wat Bang Khun Prohm, and broken powders of Pra Kru Wat Sam Plerm.

The amulets were pressed with the block press molds at Wat Sutat, and Pra Ajarn Jao Khun Sangiam then blessed the amulets in solo nightly empowerment for a long time until the year 2516 BE, when he invited 49 Monks to come and assist in the Buddha Abhiseka Blessing Ceremony at Wat Sutat.

Amongst the many Masters present were; Luang Phu To (Wat Pradoo Chimplee), Luang Por Pae (Wat Pikul Tong (Singhburi), Luang Por Nueang (Wat Jula Mani) Luang Por Tiam (Wat Kasatrirach), Luang Por Horm (Wat Sak Hmak), Luang Por Thin (Wat Pha Lelai), and Luang Por Tong Yoo (Wat Nong Mai Pa-Ong.

The rear face of the amulet has the Khom letters ‘Sa’ and ‘Ta’ (for ‘Wat Sutat) embossed, which is a standard feature seen on the rear face of many amulets from Wat Sutat (but not all).

Use the Traditional Thai Buddhist Method for Bucha;

1. Chant Maha Namasakara (3 Times)

2. Chant the Trai Soranakom (3 Times)

3. Chant Kata Aaraatanaa Pra Krueang (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Kata Aaraatana Pra Krueang

Puttang Aaraatanaanang

Tammang Aaraatanaanang

Sangkang Aaraatanaanang

Puttang Prasittimae

Tammang Prasittimae

Sangkang Prasittimae

Below; Amulet Publication showing three different models of Pra Somdej released by Kao Khun Sangiam in the 2516 BE Ceremony.

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How to Pray to Thai Amulets

Ajarn Spencer Littlewood & Agent Gemini Unleashed for ancientamulet.com
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One of the most highly preferred amulets of this master, the Pra Pid Ta Nuea Pong, this one being a Pim Klang Matathaan preferred model in medium size. This exhibit is in Nuea Pong Ittijae, and has all the classic features of a Pim Niyom preferred model, with the classic pear shaped image with rounded contours. Blessed and Empowered by Luang Phu Rian, Olden Days Sorceror Monk of Wat Nong Bua, in Kanjanaburi. Luang Phu Rian was the continuance of the Lineage of the Great Luang Phu Yim.

The Pra Pid Ta of Luang Phu Rian were made in various forms, and released throughout his continuous trajectory. They resemble of course those of his Mentor Luang Phu Yim, and are at best differentiated by the judgement of the age of the Muan Sarn Sacred Powders of the amulet, to define which of these two masters such a Pra Pid Ta was made by.

The rear face has been treated with some herbal lacquer, both to empower the Muan sarn clay, as well as to protect against the rubbing against the skin, as in those days, people rarely would encase an amulet, and would usually wear the amulet against bare skin.

Luang Phu Rian, of Wat Nong Bua, was the Apprentice Master and Wicha Inheritor of the great Luang Phu Yim of Wat Nong Bua. Luang Phu Yim was one of the Greatest Master Gaeji Ajarn of Ancient Times of the Kanjanaburi Province.

Luang Phu Yim would appoint Luang Phu Rian, to Invoke the Kata Akom Incantations, and make the Inscription of Khom Agkhara Spells on the surface of his talismans and amulets in his stead. After Luang Phu Yim had bestowed all of his Wicha upon Luang Phu Rian, Luang Phu Rian then became immensely famous for his powerful Magic.

 

His amulets received immense popularity with the local devotees, throughout 58 Years of Ordination, until his final passing. He is very famous for his carved wooden Pra Somdej Mai Sao Bote amulets, which were made from the pillars of the old Uposatha shrine room of Wat Nong Bua. It is said that Luang Phu Rian began to perform the carving of his rare and famous Pra Somdej Mai Sao Bote wooden Shrine Room Pillar amulets himself.

He would make many different amulets, some which emulated and continued the Wicha of Luang Phu Yen, and some which were of his own design, or taken from other Wicha. His Pra Pid Ta follow only second to those of his Mentor Luang Phu Yim, and are amongst the most highly regarded Pra Pid Ta amulets of their Region. Both Luang Phu Rian and Luang Phu Yim are considered to be two of the top Masters of Kanjanaburi Province of all History.

The making of the famous Pra Somdej Mai Bote carved wooden amulets of Luang Phu Rian;

In the year 2494 BE, Luang Phu Rian saw that the Uposadha Shrine Room was becoming delapidated, and in need of constructing a new Uposadha. Luang Phu saw that the wooden pillars, which were already over a century old at the time, had received the powerful vibrational energies of the chanting of Luang Phu Yim and the Sangha Monks who had performed ceremonies throughout the century of its existence, and were full of Buddhakun Power from the Incantations of Luang Phu Yim and the prayers of the Monks.

The devotees would constantly bring pieces of the Uposadha pillar wood to Luang Phu to bless and make into amulets. Some amulets were carved by Luang Phu himself, and others were traken to artisans for carving, by the devotees who had been given pieces of the Uposatha pillar wood for Bucha, and some were carved by the villagers themselves, those who were too poor to pay an artisan. For this reason, there are many different levels of mastery

Above Picture; Just some of the many amulets of the pantheon of Luang Phu Rian (Wat Nong Bua), all of which are Rarities in this day and age, and are highly sought after amulets within the cult collector scene of the amulet appreciation society.

Below, the Takrut Bailan of Luang Phu Rian, another of his highly preferred and extremely rare amulets

The pantheon of amulets of Luang Phu Rian arejust as famous and sought after as those of his predecessor and Kroo Ba Ajarn, the olden days Master Luang Phu Yim (Wat Nong Bua). Luang Phu Rian passed away in the year 2503 BE

Below is a picture of Luang Phu YIm and a number of the great pantheon of his amulets, for you to also study and appreciate, and gather knowledge about the Pantheon of amulets of these two great Consecutive Guru Master Monks of Wat Nong Bua, in Kanjanaburi.

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Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE  - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala

 

Pra Yord Khun Pol Pim klang Nuea Wan Hlang Yant Yant Pu Dhavaradi (Chedi Stupa on rear face) Sacred Powder Buddha Amulet in Large size model. The amulet is the medium model measuring

This is Ancient Classic of Por Tan Nam, and Immense Rarity from the Great Olden Days Khao Or Master Monk of Wat Don Sala, in Pattalung. and is a standard bearer amulet seen to be made by almost all Khao or Masters, which can be most famously denoted by the Pra Yord Khun Pol amulet of the Great Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery.

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 1

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 The amulet is empowered with the Wicha Pra Yord Khun Pol, containing Invocations to summon the power of Kong Grapan Chadtri, Klaew Klaad, Maha Amnaj (commanding power and influence) and Serm Yos Status Promotion Magic. The front face of the amulet bears the Image of a Buddha setead in Mara Vichai Posture. The two Savaka, Maugdalyayana and Saributra are standing either side, one holding a ‘Chadtr’ Parasol to shade the Buddha.

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 2

2510 BE saw this Amulet released in various different ‘Pim’ (models);

1. Hlang Yant Pu Dharavadi (Stupas Yantra – 1, 2 or 3 Stupas), 2. Hlang Yant Bai Po. 3. Oblong shaped Pra Yord Khun Pol ‘Pim Badtiharn’ (Miracle Pim) Hlang Yant Pu Dhavaradi, and 4. Pra Luang Por Tuad Pim Hlang Bai Po Amulet also released in the same edition, along with 5. Pra Pid Ta Nuea Takua Long Thom, leaden Nirodha Buddha amulet, which is also so Rare and famous, from Por Tan Nam.

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 3

This Edition was one of Por Tan Nams Early Era Amulets, and a highly preferred Pra Niyom Classic. of national and International Historical Fame and Prestige. Powerful Kong Grapan Chadtri Klaew Klaad Protection and Evasion, Serm Yos Status Increaser Amulet of Legendary Proportion.

This is a most classic Benjapakee type amulet, and a large one indeed at that, which any true lover or collector of Thai Buddhist amulets would wish to have in their collection and of course to wear around their neck

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 4

Por Tan Nam of Wat Don Sala (Pattalung), was one of the Great protagonists of the Samnak Dtak Sila Khao Or School of Sorcery, and one of the Greatest Guru Masters of the Southern Thai Provinces of all History. His amulets, and Amulets made in his Image are considered to be Most Sacred with Thai people of the South.

His Role in the History and Legends of the Khao Or Magical tradition, and collaboration with the making of Amulets with this Grand and Large family of Sorceror Monks, who stem from a number of Famous temples within the Khao Or Tradition. His amulets are as sacred and rare as they are priceless, and are amongst the most esteemed and collected amulets of the High End ‘Pra Niyom’ Collector Category.

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 5

 

These amulets are part of the famous Pantheon of ‘Maha Wan’ Herbal Powder base amulets, made by Por Tan Nam between 2510 and 2512 BE which are amongst the most highly regarded and revered amulets of the Historical Pantheon of Wat Don Sala. In those days, Pra Ajarn Nam and the great Ajarn Chum of the Dtamnak Dtak Sila would still use Sacred Powders from Luang Por King (Wat Ban Suan).

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 6

The amulets of the 2510 – 2512 BE Era were made after Por Tan Nam’s second and final Ordination, and are famous for their content of Ancient Sacred Earthen and Powder Amulets of many Great Olden Days Masters, and the Maha Wan Herbal Powders of Pra Ajarn Nam mixed with his Pong Tang Ha Samrej 5 Sacred Yantra Powders. In these times, Por Tan Nam still mixed bis own powders and made his own Yantra Inscriptions.

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 7

Pra Yord Khun Pol – A Benjapakee Story

Pra Yord Khun Pol is one of the Classic Historc Periodic Amulets which has its own ‘Benjapakee’ five regions set of ‘Pra Niyom’ preferred amulets, and is famed for its Serm Yos (Increase Status), Kong Grapan Chadtri, Klaew Klaad, and Maha Pokasap – Maha Lap powers. There are various forms seen in various regions who made the Yord Khun Pol amulet, with five of them becoming the most preferred, hence they also carry the name, ‘Benja’ (meaning 5) and ‘Pakee’ (Benjapakee).

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 8

The five kinds of Yord Khun Pol amulet within the five top Benjapakee of the Yord Khun Pol Niche, are;

Pra Ruang Rang Pern – Wat Pra Sri Radtana Maha Tat (Sukhothai Province), Pra Huu Yaan – from the Kru Burial Chamber find at Wat Pra Sri Radtana Maha Tat in Lopburi, Pra Chinarat Bai Sema, from the Kru Burial find at Wat Pra Sri Radtana Maha Tat, in Pitsanuloke, Pra Mahesworn, from the Kru burial archeological find at Wat Pra Sri Radtana Maha Tat, in Supanburi, and the Pra Ta Gradan, from the famous Kru Burial find at Sri Sawad, considered to be an amulet that is over 500 years since its making.

 

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 9

Use the Maha Namasakara (Namo Dtassa x 3), and Kata Aaaratana Pra Krueang to Bucha and beseech wish fulfilment from the Prakam Dee Kwai Yord Khun Pol.

Maha Namasakara Kata

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

You can practice the Kata Aaraatanaa Pra Krueang, by using the tutorial in the below youtube video.

Kata Aaraatanaa Pra Krueang

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Kata Aaraatanaa Pra Krueang

Puttang Aaraatanaanang, Tammang Aaraatanaanang, Sangkang Aaraatanaanang

(Pray for your wishes)

Puttang Bprasittimae, Tammang Bprasittimae, Sangkang Bprasittimae

 

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 10

Kata Bucha Pra Yord Khun Pol

Arahang Sukhadto Pakawaa

Kata Bucha Pra Yord Khun Pol (Version 2)

Chant Maha Namasakara (Namo Tassa) Three times first, as usual before chanting to amulets.

Na Mo Puttaaya Na Ma Pa Ta Ja Pa Ga Sa Na Ma A U Putto Arahang


Chant once in the mornings for Metta and Choke Lap.


Chant once in the evenings for protection from danger and evil energies.

Pra Yord Khun Pol Pim Klang Hlang Yant Pu Dhavaradi 2510 BE - Buddha Amulet for Protection and Status - Por Tan Nam Wat Don Sala Detail 11

Buddha Amulets (all types)

Pra Nakprok, Pra Sum Gor, Pra Pong Supan, Pra Sangkajjai, Pra Lila, Pra Nang Paya, Pra Somdej, Pra Yord Khun Pol, Pra Pruhnang, Pra Prok Po, Pra Saiyasana, Pra Putta Chinnarat, Pra Navagote, Pra Upakut, Pra Sivali, and many others Buddha Amulets.

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Kwai Tanu Pim Yai Early Era - Por Tan Jantr (Wat Tung Puea)

Pim Yai large model Early Era Kwai Tanu, measuring 4 x 2 Cm, in visibly aged Nuea Din Kakyayaks Pasom Prai, Hlang Riab, a rare and oerhaos the most famous amulet, from the Great Olden Days Monk of the Khao or Southern Sorcery tradition, Por Tan Jantr. of Wat Tung Puea, in Nakorn Sri Tammarat. The amulet is in Nuea Din Kakyayaks, Sacred Peat Marsh Earths, from the Holy Marsh of Luang Por Tuad, and ‘Pong Phuudt Prai’ Ground Necromantic Bones, and ‘Pong Lob’ Yantra Powders.

Kwai Tanu Pim Yai Early Era - Por Tan Jantr - Wat Tung Puea - Image 1

Kwai Tanu Pim Yai Early Era Por Tan Jantr Wat Tung Puea – detail view 1

This exhibit is in Pim Yai measuring 4 x 2 Cm. Por Tan Jantr of Wat Tung Puea, was an Olden Days Master Gaeji Ajarn Sorcerer-Monk of Immense Repute, highly famed for his powerful Wua Tanu and Kwai Tanu Sacred Arrow-Bull and Arrow Buffalo Amulets.

Kwai Tanu Pim Yai Early Era - Por Tan Jantr - Wat Tung Puea - Image 2

Kwai Tanu Pim Yai Early Era Por Tan Jantr Wat Tung Puea – detail view 2

The Kwai Tanu (and Wua Tanu) is one of the most highly reputed animist charms for protection, anti black magick, and calling lucky wealthy fortunes, as well as protecting one’s accumulated assets. It is said that Central Thailand’s Greatest Masters were Luang Por Noi of Wat Sri Sa Tong and his Looksit Luang Por Jerd of Wat Suan Badibat Tam Po Sethee in Nakorn Pathom.

Kwai Tanu Pim Yai Early Era - Por Tan Jantr - Wat Tung Puea - Image 3

Kwai Tanu Pim Yai Early Era Por Tan Jantr Wat Tung Puea – detail view 3

Free Registered Air Parcel Worldwide ShippingFree Registered Air Parcel Worldwide Shipping is included with this amulet as is the case with all amulets in ancient amulet store

But despite the mighty fame and powerful Kwai Tanu magic of Luang Por Noi, still, for the Southern Magical tradition, there is no name that comes to mind faster than that of Luang Phu Por Tan Jantr for Wicha Wua Tanu. Luang Phu Jantr made various editions of Wua Tanu, and Kwai Tanu over the decades, and in various sizes and types of Pong Prai Powders.

Kwai Tanu Pim Yai Early Era - Por Tan Jantr - Wat Tung Puea - Image 5

Kwai Tanu Pim Yai Early Era Por Tan Jantr Wat Tung Puea – detail view 5

Luang Phu Por Tan Jantr of Wat Tung Puea

Luang Phu Por Tan Jantr of Wat Tung Puea

Kwai Tanu Pim Yai Early Era - Por Tan Jantr - Wat Tung Puea - Image 7

Kwai Tanu Pim Yai Early Era Por Tan Jantr Wat Tung Puea – detail view 7

Each edition he ever released, received the same level of appreciation and number of tales of miraculous events, and are equally revered, regardless of which era of his trajectory they came from. It is said that the power of his Wua Tanu is enough to even cause robbers and burglars to die from the magical protective powers of the Wua Tanu of Luang Phu Jantr. All his sacred powders would receive constant empowerment throughout his trajectory.

Kwai Tanu Pim Yai Early Era - Por Tan Jantr - Wat Tung Puea - Image 8

Kwai Tanu Pim Yai Early Era Por Tan Jantr Wat Tung Puea – detail view 8

Each edition of amulets would receive a whole trimester of solo nightly empowerment from Luang Phu Jantr in his Kuti Hut, to Imbue the amulets with the fullest concentration of magickal power possible. His Wua Tanu are known to Instill Fear in the Hearts of all Ghosts and Demons, Phuudt Phii Prai and other types of Ghosts and Spirit Entities, and suck all of their energies out, leaving them powerless to act.

Kwai Tanu Pim Yai Early Era - Por Tan Jantr - Wat Tung Puea - Image 9

Kwai Tanu Pim Yai Early Era Por Tan Jantr Wat Tung Puea – detail view 9

The Wua Tanu have a special ingredient which is unheard of in other Wicha Wua Tanu of other Masters, namely Khee Khorb Mook Jorakhae (Mildews from around the nasal area of a Crocodile), and in the rare darker colored versions, Din Kakyayaks from the Sacred Peat Marsh of Luang Phu Tuad, Din Jet Pha Cha (earths from 7 haunted cemeteries), and Sacred Powders from the repositories of the Samnak Dtak Sila at Wat Khao Or, the headquarters of the Khao Or Southern Sorcery tradition.

Kwai Tanu Pim Yai Early Era - Por Tan Jantr - Wat Tung Puea - Image 10

Kwai Tanu Pim Yai Early Era Por Tan Jantr Wat Tung Puea – detail view 10

Each Wua Tanu was hand made and pressed indfividually by Luang Phu Jantr, unlike modern amulets which are made in mass pressings using modern methods, and are therefore among the most powerful and individually blessed Wua Tanu amulets to be found.

Mummified body of Por Tan Jantr at Wat Tung Puea

The mummified body of Por Tan Jantr, preserved in a glass coffin at Wat Tung Puea

Kwai Tanu Pim Yai Early Era - Por Tan Jantr - Wat Tung Puea - Image 12

Kwai Tanu Pim Yai Early Era Por Tan Jantr Wat Tung Puea – 4 sides detail view

Kwai Tanu Pim Yai Early Era - Por Tan Jantr - Wat Tung Puea - Image 13

Kwai Tanu Pim Yai Early Era Por Tan Jantr Wat Tung Puea


Explore Kwai Tanu Amulets

Charms & Talismans

Thai Buddhist, Animist, and Occult Charms and Talismans, authentically blessed by the great Monks and Lay Masters of Old, and Present Day

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Pra Pid Ta Pim Chalud Nuea Pong Thak Chueak Jum Rak Jeen Boran Luang Phu Iam Wat Sapan Sung

A most ancient, rare, and preferred version of the Immortal Classic, an Ultra Rare Pra Pid Ta Thak Chueak Long Rak Jeen Boran cord-bound lacquered amulet, of the Great Kroo Ba Ajarn of Wat Sapan Sung of Ancient Times, Luang Phu Iam. Luang Phu Iam was the Originator of the Dtamra Pra Pid Ta of Wat Sapan Sung, which was continued forward after him, by Ajarn Chuea, Luang Phu Glin, Luang Por Tong Sukh, and Luang Por Waas.

Pra Pid Ta Pim Chalud Nuea Detail 1

This Pra Pid Ta of Luang Phu Iam, is a cord wrapped large size seated Buddha, with hands covering the eyes, and has the perfect features and aspects of the Pim Chalud Niyom Class Model amulet. The amulet is made from Sacred Powders with Sinjana cord wrap, and Rak Chart Jeen Ancient Red Chinese Lacquer dip coating. The cord wrap is in the style known as ‘Ta Khai Paeth’ meaning ‘diamond net’ which refers to the God Indra, and his Diamond Net (Indra’s Net), which is of course, a cosmological reference to the god spreading the stars out into space, in Vedic Legend.

Pra Pid Ta Pim Chalud Nuea Detail 2

The Pra Pid Ta Wat of Sapan Sung Temple, is a Dtamra (legendary series) that spans over various generations of abbots, all of whom have managed to gain equal fame and high repute, for their Pra Pid Ta amulets, all of which preserve the style and methods of the original Wicha made so famous by Luang Phu Iam. All editions of Pra Pid Ta Wat Sapan Sung are highly sought after. and seen as preferred Master Class category amulets (Pra Niyom), regardless from which Master they came from.

Pra Pid Ta Pim Chalud Nuea Detail 3

The Pra Pid Ta of Wat Sapan Sung is known in two major Pim (models), namely the Pim Chalud (Blind Man model), and the Pim Dtapap (Terrapin model). Mostly the amulets would be covered in Lacquer, with some very few exhibits in pure powders, and a very few pim Yai large models wgich were bound with sinjana cords, and most often lacquered.

Pra Pid Ta Pim Chalud Nuea Detail 4

Others can be found to have had the lacquer cleaned off them by devotees in later years. It is known that Luang Phu Glin, one of the Great Apprentices of LP Iam, and Masters of the Wicha Pra Pid Ta Wat Sapan Sung, was allergic to Lacquer, and so his versions never had lacqer on them and were pure powders. Luang Por Tong Sukh and Luang Phu Iam however, would more often than not dip the Pra Pid Ta in lacquer as a protective layer.

Pra Pid Ta Pim Chalud Nuea Detail 5

All masters have followed the same design and method of lacquering, resulting in the amulets of each master being very similar in design, and mostly can only be differentiated by estimation of the age of the lacquer and Muan Sarn Sacred Powders in order to determine which Generation of Master the amulet came from.

Pra Pid Ta Pim Chalud Nuea Detail 6

The design is inimitably recognizable as a Pim Chalud (sloping curved legs) model, with plump belly, and details that are seductive to the eye, and have become to be known as the style of Pid Ta Wat Sapan Sung, which has been continued by those Masters who followed him, & for which all Pra Pid Ta of Wat Sapan Sung have come to be recognized for

Luang Phu Iam Pathomanam, was born in 2359 BE, and ordained at age 22 in 2381 BE, and passed away in 2439 BE after 59 Years of Ordained Life. He is considered the greatest Kroo Ba Ajarn of the Magical Lineage of Wat Sapan Sung Temple, who created the world famous Pra Pid Ta of Immortal Legend we know to this very day. The Pra Pid Ta Luang Phu Iam is one of the Eminent Members of the Benjapakee of Pra Pid Ta (Top Five Pra Pid Ta Amulets) of all time. The Pra Pid Ta Luang Phu Iam Wat Sapan Sung is considered to be a ‘diamond in the world of Pra Pid Ta’, and is the fervently sought after amulet of the serious devotee and collector.

Pra Pid Ta Pim Chalud Nuea Detail 7

Luang Phu Iam, was the original root Guru (Kroo Ba Ajarn Yai) of the great Luang Phu Glin of Wat Sapan Sung, and of the Highly revered Luang Por Tong Sukh (Wat Sapan Sung), who learned, mastered, inherited, and continued his lineage Wicha. Luang Phu Glin and Luang Por Tong Sukh carried the Wicha Pra Pid Ta Wat Sapan Sung further, taking it beyond the lifetime of one single Master, and maintaining the Power and Popularity which Luang Phu Iam had brought to the Pra Pid Ta Wat Sapan Sung. The Dtamra has now been continued by Luang Phu Waas, who inherited the Wicha further into the present day.

Pra Pid Ta Pim Chalud Nuea Detail 8

The Temple of Wat Sapan Sung in Nontaburi, is a temple with 4 generations of famous master monks of Pra Pid Ta amulets (written in 2018), all of whom have become extremely revered each in their own time, for the continuance of the Wicha of Pra Pid Ta, Takrut, Rian, and other amulets of this Magical Temple Lineage.

Wat Sapan Sung, and the Pid Ta amulets for which the temple is world famous for, began its rise to fame with the appearance of the great Luang Phu Iam, and was passed down to Luang Por Glin, who passed it to Luang Por Tong Sukh, and now onwards to the current abbot Luang Phu Waas.

Pra Pid Ta Pim Chalud Nuea Detail 9

The Muan Sarn Sacred Powders of the Pra Pid Ta were made from Sacred Powders collected by Luang Phu Iam during his time traveling on Tudong in the forests, of the rarests and most magical herbs, flowers, pollens roots and vines. The most important ingredient which makes the Pra Pid Ta Wat Sapan Sung so powerful is of course his addition of the Pong Yant Maha Solos Mongkol Yantra Powders, and the Pong Yant Trai Saranakom Triple Gem Yantra Powders. This Yantra was a special spell which Luang Phu iam would embed within the powders and within his Takrut, and is said to have incomparably powerful powers of protection and of lucky fortunes attraction.

Pra Pid Ta Pim Chalud Nuea Detail 10

The Pra Pid Ta Wat of Sapan Sung Temple, is a Dtamra (legendary series) that spans over various generations of abbots, all of whom have managed to gain equal fame and high repute for their Pra Pid Ta amulets, all of which preserve the style and methods of the original Wicha made so famous by Luang Phu Iam. All editions of Pra Pid Ta Wat Sapan Sung are highly sought after. and seen as preferred Master Class category amulets (Pra Niyom), regardless from which Master they came from.

Luang Phu Iam’s amulets are many-fold, ranging from his famous Pra Pid Ta, Rian Kanajarn Monk Coins, and many talismanic charms such as Takrut, Look Om, Hmak Tuy. Amongst his most preferred amulets are of course the Pra Pid Ta, and the Roop Lor Luang Phu Iam. Other preferred amulets are the Rian Sema Block Ueam, and Rian Khaw Hlam Dtad, as well as various other Rian Sema type coins. Some of his amulets can fetch thousands and even tens of thousands of dollars for rare preferred block presses.

Pra Pid Ta Pim Chalud Nuea Detail 11

It is said that the Pra Pid Ta of of all 5 Wat Sapan Sung Masters (Iam, Chern, Glin, Sukh, Waas) are collected with equal fervency and preference by devotees, the only difference between the amulets of these three masters being the age and the price. All of the Masters who followed Luang Phu Iam, would use old powders which were passed down from Luang Phu Iam through one generation to the next.

His guidance to the younger Samanera novice monks was excellent, which led to the temple having only well practiced Monks residing, which brought even more reverence from the local community of devotees, for the temple was seen as a true place of practice, with only pure monks residing.

Pra Pid Ta Pim Chalud Nuea Detail 12

 

It is said that Luang Phu Iam made amulets in the Pim Chalud (small and large sizes), and the Pim Tapap models are very highly revered and sought after, with his most preferred and rarest models being the Pim Sader Jun, Sader Bum, Sader Jun, and the Pim Sorng Sader (2 belly buttons), and the Pim Tapap (Terrapin Model). The Pra Pid Ta Wat Sapan Sung are highly renowned for their powers of Maha Pokasap Metta Maha Niyom Klaew Klaad Kong Grapan Chadtri, to bring great wealth and protection to the wearer.

Pra Pid Ta Pim Chalud Nuea Detail 13

Below : close up Macro image of the aged Rak Chart Jeen Boran acient Chinese Lacquer, revealing the natural ageing characteristics of a true Pid Ta Luang Por Iam

Pra Pid Ta Pim Chalud Nuea Detail 14

Pra Pid Ta Pim Chalud Nuea Detail 15

 

The Pra Pid Ta of Wat Sapan Sung is a very preferred and popular amulet, for its undisputed powers, which have been repeatedly confirmed over the years with so many stories in the newspapers about miraculous events happening to devotees who wore the Pra Pid Ta Wat Sapan Sung of LP Iam.

Below: Luang Phu Iam, of Wat Sapan Sung

Pra Pid Ta Pim Chalud Nuea Detail 16

 

Below: Luang Phu Glin, of Wat Sapan Sung

Pra Pid Ta Pim Chalud Nuea Detail 17

Pra Pid Ta Pim Chalud Nuea Detail 18

It is said that the Pra Pid Ta of all Msters, Luang Por Tong Sukh, Chern, Glin, and Waas, are just as powerful as each other, and can be used instead of Pra Pid Ta Luang Phu Iam, which are of course, coming from the originator, much more highly priced, and in the domain of the wealthier devotee. The amulets of all three Masters are collected with great fervency and preference, by devotees, the only difference between the amulets of all these masters being the age and the price, ant prestige. Luang Por Tong Sukh would for example, use old powders which were passed down from Luang Phu Gling, which Luang Phu Glin in turn had received from Luang Phu Iam.

Below LP Tong Sukh

Pra Pid Ta Pim Chalud Nuea Detail 19

It is said that Luang Phu Iam made amulets both the Pim Chalud and the Pim Tapap models are very highly revered and sought after, with his most preferred and rarest models being the Pim Sader Jun, Sader Bum,, and the Pim Sorng Sader (2 belly buttons), and the Pim Tapap (Terrapin Model).

Pra Pid Ta Pim Chalud Nuea Detail 20

Pra Pid Ta Pim Chalud Nuea Detail 21

 

 

The Pra Pid Ta Wat Sapan Sung are highly renowned for their powers of Maha Pokasap Metta Maha Niyom Klaew Klaad Kong Grapan Chadtri, to bring great wealth and protection to the wearer.

How to Chant Kata Pra Pid Ta

Kata Pra Kawambadee

(This kata is for increasing ones wealth and belongings and good fortune);

Namo Puttassa Kawambadtissa

Namo Tammassa Kawambadtissa

Namo Sangkassa Kawambadtissa

Sukha Sukha Warang Na Mo Puttaaya Ma A U

Tugkhang Anijjang Anatta Jewa Segkhaa Tammaa Yataa Put Mo Na


Kata Bucha Pra Pakawambodee Pid Ta Sangkajjai

Pra Pid Ta Pim Chalud Nuea Detail 22


How to Pray to Thai Amulets (Chanting Kata);

How to Pray to Thai Amulets

The Pra Pid Ta is one of the Great All Time Classics of Thai Amulets. Signifying the Buddha Entering Nirodha, this douses out all Sufferings. Some Pidta are for Maha Lap (Riches and Luck) and some are to remove debt (Plod Nee) and some are for Protection (Kong Grapan/Klaew Klaad, Maha Ud). Some people believe the Pid ta to be e bringer of 'Blind Luck' and Gambling Fortunes.

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Daw Aathan Mae Nuea Horm Lucky Star Pentacle & Lunar Crescent Amulet 4 Gems Hand Inscriptions Luang Por Pina FREE EMS

Luang Por Pina’s most Sacred and Powerful Daw Aathan Mae Nuea Horm Attraction and Karma Improving Lucky Star, also known in this version as ‘Daw Aathan Mae Nuea Horm’, the preferred ‘Niyom’ class amulet of the pantheon. This is the one sided 5 point Pentacle version, with Crescent Moon, in Sacred Pong Asupa Powders wth Ploi Sek Maha Pokasap Gem inserts.

Daw Aathan Mae Nuea Horm Detail 1

Daw Aathan Mae Nuea Horm Detail 2

Free Express Airmail Shipping Worldwide is included with this amulet. The Daw Aathan Mae Nuea Horm was known to be made in two main versions, one as a 5 pointed star similar to the Military Star, and one in 8 pointed Pentacle similar to the Police Force star.

This amulet is commonly know for its Wealth Increasing Maha Lap Magick, but in truth, the amulet possesses an massive repository of attributed Buddhist Blessings of very sacred and Auspicious Influences on the Forces of Karma.

Daw Aathan Mae Nuea Horm Detail 3

When understood, the meanings within the sacred Lucky Star Pentacle amulets of Luang Por Pina, are very extensive and comprehensive, and aligned to the focal points of Advanced Buddhist Vipassana Kammathana Practices, with the accompanyiing Miraculous Power of transformation that comes with the 40 Kammathanas.

Luang Por Pina is the deceased Abbot of Wat Sanom Lao in Sra Buri and was said to have possessed Abhinya Powers, and to have Mastered the 10 Kasina Powers of Elemental Magical Dominion.

Daw Aathan Mae Nuea Horm Detail 4

It is said that he was able to read the minds and intentions of other Humans, and bring amulets to life with is Empowerment Methods, and that his amulets were able to give signs and also can be beseeched and prayed to for wish fulfilment (Sarapat Neuk). There are many stories of Miraculous Events occurring through his amulets.

Daw Aathan Mae Nuea Horm Detail 5

The Daw Aathan Lucky Star is made from a mixture of Highly Sorcerous Ingredients, Herbal and Prai Necromantic Powders, which are both incredibly difficult to find and obtain, and also very easy to recognise their presence within the sacred Muan Sarn Powder mixture. Those who have had an authentic Daw Aathan before their eyes, will be able to see instantly that this amulet is a very recognisable and distinguished exhibit with the clear to see presence of Luang Por Pina’s Sorcerous Muan Sarn Powders.

Daw Aathan Mae Nuea Horm Detail 6

Embedded with sacred Ploi Sek Maha Pokasap Gems, each empowered with the corresponding Buddhist Kammathana Iinvocations aligned to their sequence of attributed meanings and powers of transformation.

This particular exhibit is also one of the highly Preferred ‘Pim Niyom’ Master Models and can be considered ‘Ongk Kroo’ (Teacher Reference Model) for a perfect reference comparison of authenticating other less recognisable Star amulets of lesser preference.

Daw Aathan Mae Nuea Horm Detail 7

This is for its easily recognisable features and Muan Sarn Powders allow one to easily distinguish the authenticity of any other exhibit when held side by side for comparison, making it a Master Key for teaching the eyes to recognise Luang Por’s famous Sacred Powders, as well as the effects of aging over the years, as to how discoloration and surface mildews should appear in a true authentic example of the Daw Aathan Hnun Duang.

Luang Por Pina is known to have performed strange Magical feats in front of the eyes of his disciples many times, especially when devotees would ask him for an amulet. He would ask the devotee to lay down and open their eyes, and would take a handful of sand and pour it over their face, as they would hold the amulet in the hand. But the sand would bounce back before it hit their eyes, and no matter how much was poured on the face, not a single grain of sand would be able to enter the eyes of the devotee, becoming repelled as if by a force field before it touched the eyes.

Daw Aathan Mae Nuea Horm Detail 8

If you listen to the three quarter of an hour talk and explanation of the Sacred Daw Aathan along with a short Biography of Luang Por Pina, recounted and narrated by Amulet Expert Ajarn Spencer Littlewood in the below Podcast.

In the podcast, You will be amazed to learn about the very deep meanings contained within the Daw Aathan Hnun Duang Lucky Star amulets of Luang Por Pina, and for those of you who are devoted Buddhists and Practitioners of Dhamma, you will feel incredibly inspired to own and apply the meanings found in the amulet to your Buddhist practice of Dhamma, Meditation and Vipassana.

Daw Aathan Mae Nuea Horm Detail 9

For indeed, in its highest level of Bucha, this amulet is a powerful tool not only to increase your Fortunes and Improve your karma in a worldly sense, but can be used as a contemplative focal point of self transformation and empowerment of manifest Buddhist Kammathana Meditative Practice. It points to the path towards enlightenment, and can assist you in walking the path, if this is your intention, and leads far above and beyond simple worldly desires.

Daw Aathan Mae Nuea Horm Detail 10

Kata Luang Por Pina

Light 5 sticks of Incense, and chant the Maha Namasakara 3 times before chanting the special Kata for Luang Por Pina Bpiyataro

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa

Daw Aathan Mae Nuea Horm Detail 11

Then chant the Kata for Luang Por Pina (3 times);

Ahang Sukhadto Pina Bpiyataro Naamadtae Aajaariyo Ma Pandtae Hohi

Kata Pluk Khong (Call the power within the amulet)

Puttang Gandtang Saranang Haa

Puttang Gandtang Saranang Hae

Puttaaa Namo Ya

Daw Aathan Mae Nuea Horm Detail 12

Kata Pra Som Hwang (Fulfilment of Wishes)

Chant the following for as many repetitions as your age (for example, if you are 35 years old, then chant the Kata, repeatedly for 35 times)

Nadtae Sudtae

The last repetition, change the words to

Mahaa Sudtae Nachaa

Daw Aathan Mae Nuea Horm Detail 13

As an example, let us pretend a four year old were to recite the mantra, which would result in four lines like this;

Nadtae Sudtae, Nadtae Sudtae, Nadtae Sudtae, Mahaa Sudtae Nachaa

Below; The remains of Luang Por Pina in the Sussaan Pina, as he requested to be unpreserved Unmummified, and left to rot naturally according to the laws of Nature, without a grand funeral ceremony or chanting, and forbidden to be cremated.

Daw Aathan Mae Nuea Horm Detail 14

Daw Aathan Mae Nuea Horm Detail 15


All Tiger Image or Tiger Related Amulets - Khiaw Suea, Takrut Hnang Suea, Nam Man Suea, Tiger Face Lersi...

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Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 BE Luang Phu Jiam Wat Kampaeng

One of the Great Classic Pra Pid Ta amulets of the Chonburi Province, from the Great Olden Days Gaeji Ajarn Master Monk, Luang Phu Jiam of Wat Kampaeng; The Pra Pid Ta Ha Liam 5 sided frame Nirodha Buddha amulet, in Nuea Pong Kluk Rak, Sacred Powders with Herbal Lacquer admixture, and Unalome on rear face.

Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 Be Luang Phu Jiam Wat Kampaeng Detail 3

Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 Be Luang Phu Jiam Wat Kampaeng Detail 2

Free Fed-Ex/DHL Shipping Worldwide Included Plus Offer of Free Casing with this exhibit. Luang Phu Jiam, was one of the Great and most highly revered and respected Monks of the Chonburi Province in his time, seen by both the Ordained Sangha, and his Devotees as a Maha Thera Master Monk with Miraculous Abilities.


Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 Be Luang Phu Jiam Wat Kampaeng Detail 1

His Pra Pid Ta amulets are among the rarest and considered a highly niche collector scene type Pra Niyom Category amulet, that is highly renowned for its beautiful and inimitably original Artistic Design, and powerful effects, which have become attributed to this amulet.

Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 Be Luang Phu Jiam Wat Kampaeng Detail 4

LP Jiam was born in the year 2398 BE, over a century and a half ago, during the time of His Majesty King Rama 4. He was ordained at Wat Kampaeng age 22, which is known by the fact that there is documentation in the Sangha records, that Pra Atigarn Jiam (LP Jiam), was the Upachaya Ordaining Monk of Wat Kampaeng, at age 44 after 22 years of ordination.

Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 Be Luang Phu Jiam Wat Kampaeng Detail 5

The records also include the recording of his elevation in status on various occasions with Royal Deccrees, and eventualy became the Jao Kana (Archbishop) of all Temples in the Chonburi Province. He served the Faithful Buddhist Devotees of Wat Kampaeng, and indeed the temples of the whole Province, right up until his passing away during the reign of King Rama 6, in the year 2454 BE.

Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 Be Luang Phu Jiam Wat Kampaeng Detail 6

The Pra Pid Ta of Luang Phu Jiam, is designed in the form of Pra Pid Ta Pakawambodee, and is classed as the No.4 top Pid Ta Amulet of all Chonburi Masters. Chonburi is perhaps the most famous {rrovince for its large number of great Masters of Wicha Pra Pid Ta, and most of the Great Pid Ta amulets of World Class Status are found to come from the Chonburi Masters. This makes it very difficult to explain just how popular a number 4 amulet is in the Pid Ta Category, due to the very many World Famous Pra Pid Ta Masters from this Province making such a large number of different Master-Class Pra Pid Ta , all of which are among the most collected and revered in the country.

Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 Be Luang Phu Jiam Wat Kampaeng Detail 7

Kata Pra Pakawambodee

Kata Bucha Pra Pakawambodee Pid Ta Sangkajjai

Chanting this Kata, is Good for increasing wealth, attracting treasured possessions, popularity, business sales and promoted status. In addition, Pra Pid Ta amulets, have the special abstract magical quality of increasing your common sense, mindfulness and wisdom is also present within this amulet.

Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 Be Luang Phu Jiam Wat Kampaeng Detail 8

The Pra Pid Ta amulet is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gunstopping power), but is also made as a wealth bringer, in which case, the amulet will be called ‘Pra Pid ta Maha Lap’. In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic.

Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 Be Luang Phu Jiam Wat Kampaeng Detail 9

KATA PRA PID TA

How to Chant Kata Pra Pid Ta

Pra Pid Ta Ha Liam Hlang Yant Nuea Pong Kluk Rak 2430 Be Luang Phu Jiam Wat Kampaeng Detail 10


How to Pray to Thai Amulets (Chanting Kata);

How to Pray to Thai Amulets

The Pra Pid Ta is one of the Great All Time Classics of Thai Amulets. Signifying the Buddha Entering Nirodha, this douses out all Sufferings. Some Pidta are for Maha Lap (Riches and Luck) and some are to remove debt (Plod Nee) and some are for Protection (Kong Grapan/Klaew Klaad, Maha Ud). Some people believe the Pid ta to be e bringer of 'Blind Luck' and Gambling Fortunes.

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Masterpiece of Wat Phra Yat: Phra Pru Nang Pok Pho (2495 BE)

In the sacred lineage of Ayutthaya master monks, Wat Phra Yat stands as a beacon of alchemical wisdom and spiritual protection. Today, we unveil a truly exceptional artifact that challenges common misconceptions and offers a glimpse into the personal mastery of Luang Phor An Khantaro: the Phra Pru Nang (Pok Pho) Trial-Press Amulet of 1952 (B.E. 2495).

Phra Pru Nang Front Face

The exquisite front face of the Phra Pru Nang Pok Pho – Wat Phra Yat

The Lineage of Wat Phra Yat: From Master to Disciple

To grasp the significance of this amulet, one must understand the spiritual heritage of Wat Phra Yat. It begins with Luang Phor Klan Thammathoti, the foremost master of Ayutthaya and a legend of both Vipassana meditation and the occult sciences. His fishhook-type 1926 coins remain among the most sought-after in Thailand, known for their powers of invulnerability and protection.

His top disciple, Luang Phor An Khantaro, inherited the entirety of this sacred knowledge. In 1952, Luang Phor An decided to perpetuate the temple’s traditions by creating a new series of amulets. The miracle of this series lies in the base materials: sacred powders and fragments of broken 400-year-old Khun Paen amulets from the ancient Wat Yai Chai Mongkhon hoard.

Phra Pru Nang Rear Face

The rear face revealing the hand-inscribed Yantra and sacred additions.

Deciphering the Mystery: The “Trial-Press” Rarity

Collectors often believe that all of Luang Phor An’s 1952 series must be glazed. However, the truth known only to advanced specialists is that a “trial-press” (testing the mold) was always conducted before the final glazing. Some of these test pieces turned out so exceptionally sharp and perfect that the master set them aside to be specially consecrated and given to his closest disciples.

This uncoated specimen is one such rarity. It represents “original purity” that mass-produced glazed pieces cannot match. Under magnification, the clay body reveals a dense texture with natural oxidation patterns from the firing process, interspersed with white and orange sacred powder particles from the Wat Yai Chai Mongkhon hoard.

Sacred Details Close-up

The Three Sacred Elements on the Reverse

What elevates this piece to a one-of-a-kind masterpiece are the three elements on its back:

  1. Hand-Inscribed “Thao” Yantra: The master Yantra of the Wat Phra Yat line. The inscription is fluid, deep, and weighted, matching the specific curves passed down from Luang Phor Klan.
  2. Victory Candle Wax (Hyod Tian Chai): The orange-yellow stain is wax from the large candles used in the consecration ceremony, which has fully absorbed the power of the prayers and seals the sacred energy.
  3. Monk’s Robe Fragment (Jivara): Affixing a piece of the master monk’s robe is considered the highest form of blessing, representing purity, moral discipline, and an ultimate safeguard for the wearer.
Macro Detail

Conclusion: A Worthy Possession

Possessing this amulet means holding a “Chronicle of Sacred Art.” It documents the trial-press process and the personal benevolence of Luang Phor An. The owner is blessed by the lineage of Wat Phra Yat, gaining protection, immense charm, and prosperity in all endeavors.

Explore More Sacred Artifacts

Wat Prayat, or, 'Wat Prayatikaram' was built during the Ayuttaya Era and was earlier known as 'Wat Pob Yaat', which means 'The Temple of Meeting with Relatives'. Wat Prayat became nationally famous temple through the merits and amulets of two great Abbots, namely the Great Luang Por Glan, and his antecedent Luang Por An.

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The Rarest Blue Khun Phaen Prai Kumarn

Luang Phu Tim’s 2515 BE Masterpiece

In the high-end pantheon of Thai Buddhist amulets, few items command as much reverence as the Pra Khun Phaen Pong Prai Kumarn of Luang Phu Tim Isarigo (Wat Laharn Rai). Today, we are presenting a truly exceptional and rare exhibit: the Blue Khun Phaen 2515 BE Pim Yai. This certificated competition-class amulet represents the absolute pinnacle of the Nuea Khaw Hniaw Sukh (Sacred Sticky Rice) category, enhanced by an incredibly rare light blue jungle vine tincture.

The Alchemy of Sacred Materials

The foundation of this masterpiece is the Pong Prai Kumarn powder, a substance formulated through ancient Khmer necromantic Wicha. Luang Phu Tim instructed his lay disciples to procure specific sacred ingredients, including the skull of a woman who died in childbirth—a spirit known as Tai Tang Klom. Through profound Samadhi and Buddhist meditation, Luang Phu purified this lingering spirit, elevating it to the status of a “Half-Deity, Half-Prai,” capable of rapid worldly intervention while remaining entirely benevolent.

What makes this specific exhibit (SKU 04815) so rare is the admixture of alms rice and sticky rice from the master’s own alms bowl, combined with the rare blue herbal tint (Ya Wan See Fa). This tincture was made from a specific jungle vine and is much harder to find than the more common bronze or white versions.

Technical Markers and Authentication

This exhibit is a Block 2 (Block Tong Hlueang) press. A critical feature for collectors is the Takrut Maha Bpraab (a single large protective spell scroll) inserted into the rear face. Authentic examples with this single large Takrut are significantly rarer than those featuring the twin Takrut Sariga Koo.

Rear Face Blue Khun Phaen Prai Kumarn 2515 BE Luang Phu Tim
Rear face with Takrut Maha Bpraab inserted

Under the eye loupe, the surface reveals a “fluffy” and rich texture—a natural reaction of the Muan Sarn Sacred Powders over decades. The blue tincture has aged into a deep, bone-dry patina that is almost impossible to replicate with modern fakes.

Side View Blue Khun Phaen Prai Kumarn 2515 BE Luang Phu Tim

Miraculous Power and Blessings

The blessings of Luang Phu Tim’s Khun Phaen are world-famous for their effectiveness in:

  • Maha Pokasap: Attracting immense wealth and commercial success.
  • Metta Maha Niyom: Compelling mercy, charm, and kindness from others.
  • Klaew Klaad: Protection from deadly accidents and spiritual obstacles.
  • Maha Saneh: Seductive attraction and professional charisma.

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Certified Authenticity

This exhibit comes with a full Authenticity Certificate from the Associates of Amulets of Siam Thailand. The certificate includes a digital ID that can be scanned to verify the record on the society’s official database, ensuring your investment is 100% genuine.

Rear Face Blue Khun Phaen Prai Kumarn 2515 BE Luang Phu Tim
Certificate of Authenticity for Blue Khun Phaen 04815

Note: This amulet includes free express shipping worldwide and a custom handmade waterproof silver casing.


The Pra Khun Phaen Prai Kumarn of Luang Phu Tim is the most highly esteemed and world famous of all Pra Khun Phaen amulets. In recent years, the 2515 BE Series Took the Amulet World by Surprise and has now become the most sought after and preferred amulet of Luang Phu Tim in the present age, above and beyond the 2517 BE edition, with a whole new genre and world of amulet societies that have sprung up around this classic, and now legendary edition, along with various other classics such as the Pra Khun Phaen Song Pol (released between 2510 and 2515 BE).

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Look Om Jindamanee Nuea Chompoo Pra Palad Parn Wat Tukata Circa 2460 BE (Kroo Ba Ajarn of Luang Phu Bun) Featured

A rare small version of the immortal Look Om Jinda Manee Montr, in Nuea Chompoo Pink Tone, of Pra Palad Parn, of Wat Tukata, (Nakorn Pathom). This exhibit is made in Luang Por Pra Palad Parn’s World Famous Jinda Manee Powders, in small Pim Lek size (Circa 1.2 cm), in perfect condition, and a very fine exhibit of this Great Master.

Pra Palad Parn, was an Adept at Muan Sarn Sacred Powders and the Wicha JInda Maha Mani Montr.He was also Kroo Ba Ajarn of such World Famous Top Masters as the Great Luang Phu Bun of Wat Klang Bang Gaew.

The Look Om of Pra Palad Parn, is considered by many to be among the Top 5 Look Om of all time, undisputedly by most aficionados. However, we must add, that for us, the ‘top 5, top 10’ are human opinionated concepts, and are matter of opinion and general trending thought more than a measure of magical power.

Hence, one may see different publications name different top master amulets Pra Palad Parn was the Kroo Ba Ajarn of the Great Luang Phu Bun of Wat Klang Bang Gaew, who received and perpetuated the famous Wicha Jinda Manee Montr, which he received from Pra Palad Parn, and passe down the lineage further at Wat Klang Bang Gaew to give to Luang Por Perm, Ajarn Bai, Luang Phu Juea, and Luang Por Kong (Sanya) thoughout the ages.

Pra Palad Parn was a Master of the Wicha Jinda Manee Montr, and known for his power of Metta Maha Niyom, and was reputedly able to call crows and vultures to land on his arm and stroke their heads, as well as being able to call the fish up to the surface of the water in the Kong Bang Gaew river. He would call the animals and fish, to appear during the Kathina robe offering ceremony, which Thai Buddhists perform every year, to donate robes to the Monks.

 

The Look Om of Pra Palad Parn, are considered one of the top 5 Look Om of all time, along with the Look Om Yant Grao Patch of Luang Por Parn (Wat Bang Nom Kho), Look Om Maha Gan of Luang Por Kong (Wat Bang Gaporm), Look Om Jet Paya Chang Sarn of Luang Por Ding (Wat Bang Wua), and the Look Om of Luang Por Pring (Wat Bang Bakork). One of the most difficult Look Om amulets of all to find in the present day.

Below; A study and synopsis, of the Look Om Muan Sarn Sacred Powder Ball amulets of Pra Palad Parn, of Wat Tukata, in Nakorn Pathom, with Information about both Pra Palad Parn, and authentication factors of the Look Om, Narrated by Ajarn Spencer Littlewood.

Look Om Sacred Powder Balls, Look Gaew Sarapat Neuk wishing Crystal Balls, and Look Sakot Power Bead Talismanic Amulets

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Pra Pong Supan Pim Hnaa Gae Kru Wat Pra Sri Ratana Mahatat 700+Year Old Ancient Benjapakee Amulet and Authenticity Certificate Featured

A Truly Ancient Septa-Centenarian Pra Kru Amulet (over 700 years old in origin), the Pra Pong Supan Pim Hnaa Gae, in Nuea Din, with certificate of authenticity, this exhibit is in a dark colored sacred baked earthen clay. An all time ‘top 5’ classic amulet of the Benjapakee Family. A Master-Class status amulet of the High End Category of Pra Kru Hiding Place Ancient Amulets. The Pra Pong Supan amulet is known for its powerful Puttakun Metta Maha Niyom Merciful Blessings and Kong Grapan Klaew Klaad Protective Power.

This amulet comes with A4 size certificate of authenticity included. The Pra Pong Supan Kru Wat Pra Sri Mahatat is the Number One Amulet of all Time for the Province of Supanburi, and an eminent member of the top 5 Benjapakee Amulets of Historical Fame and Legend. The Pra Pong Supan of the highest preference is the Pra Pong Supan Nuea Din Phao baked clay amulet, made from sacred earths of the Supanburi Province, which were mixed with sacred magical herbal powders and bound into clay with holy water.

The amulets are seen to have been baked for a long time slowly, until the clay became hard, but smooth and dense like marble, which is a texture that modern ‘Nak Niyom Pra’ amulet aficionados call ‘Nuea Neuk Num Seung Jad’, which means ‘soft and smooth to the touch with highly refined features’.

There were also a very small amount (one potful) of leaden Pong Supan amulets found, which were found residing on the upper section of one pot, and are known as the Pong Supan Yord Tho, and are the rarest and most sought after of all Pra Pong Supan of the Kru Wat Pra Sri Mahatat.

Below : The extremely rare leaden version Pra Pong Supan Yord Tho Amulet, of which only very few were ever found

We shall be covering the documentation of the Pim Yord Tho in a different article on the pages of our website.


 

The method of baking the amulets resulted in a very hard and resilient amulet that does not break easily, which has contributed to its preservation over many centuries. The features of the Pra bordered edges and outer frame of the various models (Pim) of the Pra Pong Supan Amulet are highly varied, and cannot be said to fit any rigid form.

Some have four or five sided edges, some are completely cut to shape, some have wider edges, and others thinner edges, some are even others uneven. Some may be tapered, whereas others have the tapered top cut off flat.

The Pim is notable for its beautiful color tone to the surface of the Muan Sarn Sacred clay, accumulated over centuries,. This exhibit displays the presence of a very rich Muan Sarn admixture, and the surface sheen and detailed relief of the Buddha Image, combine to render an outstanding example of a Master-Class Pra Pong Supan amulet. The ears are elongated, with anomalous forms (‘Dtamni’), that reveal the authenticity of the amulet, through the inimitable idiosyncrasies of the block press, which are ever present despite the individuality of each amulet.

 

One thing most Pra Pong Supan have in common is that most often one finds the presence of thumb or fingerprint line markings, or thumb indents on the rear face. Another classic and essential feature of the Pra Pong Supan Wat Pra Sri Ratana Mahatat is that due to being buried under the earth for centuries, the Kraap Kru earth residues which are seen stuck to the surface of the amulets within the deeper recesses such as the armpits and ridges between finer detailed features.


Below : Encyclopaedic work documenting the ancient find of the Kru Wat Pra Sri Ratana Mahatat amulets

These residues are completely affixed and one and the same with the clay, and cannot be removed by simply scratching it off with a fingernail.
The Pra Pong Supan is a perfect choice of Amulet for Ladies or Children, but is also a very preferred and popular amulet for Males to wear. We have before us a Sacred Amulet whose Religious Value is of course that of a True sacred Amulet from the Master Class Category.

The Pra Pong Supan amulet is an image of the Buddha seated in the Mara Wichai posture of conquering the Demon Mara in the style of the U-Tong Periodic Era. The Buddha Image is seated on a single tiered dais, with a large head, graceful arms and protruding chest. There are various Pim (Models) of Pra Pong Supan, ranging from the Pim Hnaa Gae, Hnaa Num, Hnaa Klang, and other lesser known forms. Some very rare versions in black Nuea Bailan Powders are also found, but only very rarely

The Pim Hnaa Gae (old face) has one single type of face model but still has many different appearances, because of the various stages of heat during the baking process, which caused some amulets to experience shrinkage or curvature, or other anomalous reshaping during the process. Some may even have similar triangular appearance to the Pra Nang Paya, another Benjapakee amulet of Immortal fame. Various other amulets were also found including the Pra Mahesworn, Pra Ta Maprang, Pra Patum Mas, Pra Pim Lila (many versions), Pra Nakprok (small and large), and the Pra Sum Rakang.

The Pra Pong Supan and Benjapakee Class Amulets are truly world class amulets that receives the esteem and faithful reverence of all Thai Buddhist People of all social strata, and which is considered part of the Cultural and Historical heritage of the History of Siam.

 

 

They are amongst the most difficult of all amulets to find at any price, and are mostly already worn since generations by the same family members as handed down family heirlooms of their ancestors. The rest lie in the hands of the lucky, and of course the high end collector showrooms of Thailand’s Amulet Societies and Non Profit heritage Associations, as well as the museums of the state and of major temples.

Above; Macro Closeup of the Sacred Clay and the Kraap Kru earthen substance affixed to the muan sarn from centuries of burial within the hiding chamber. It is said that in the year 1265 BE, the Ruesi Hermit Pilalai decided to make a series of powerful amulets with truly effective powers. At that time the ruler of the Kingdom Pra Sri Tanmasokea Racha was a faithful devotee to the four great Ruesi Sages, who brought a large collection of magical herbs, minerals and summoned the angelic beings of the celestial realms to assist with the empowerment ceremony on the immaterial planes.

The great Pra Maha Thera Bpiya Dtassasisri Saributra was present to preside over the blessing ceremony, and assist with empowerment and the hand molding and pressing of the Pra Pong Supan. The muan sarn sacred clay was given the name of ‘Nuea Rae Sangkwanorn’.

Below : An example of a Pra Pong Supan amulet that has been treated with red Chinese Lacquer by a devotee

The great Pra Maha Thera Bpiya Dtassasisri Saributra was present to assist with empowerment and the hand molding and pressing of the Pra Pong Supan. The amulets were blessed during three whole months of rainy retreat (Traimas Blessing) as was traditional in ancient times and is still the practice to this very day. Once the Traimas empowerment was completed, the amulets were buried within the Chedi Stupas of Supanburi

example of Pra Pong Supan that has been treated with red Chinese Lacquer

The rediscovery of the Kru

In the year 2456 BE, a Tudong Monk was passing through and asked for the whereabouts of the temple of Wat Pra Sri Radtana Maha Tat. He asked a young boy named Pin, who pointed him in the right direction. The boy Pin heard later that this Forest Wanderer monk had hired some Chiinese-Thai devotees to dig up some holes in the temple, and that a horde of treasures were found along with a large repository of hiding place amulets (Pra Kru).

The Monk himself found a solid golden bowl which he took for preservation, but left all the rest of the contents of the Kkru within the Chedi. However, many of the Chinese devotees who were working on the opening of the Kru did take a large number of amulets rainging from the Pra Pong Supan to the Pra Gampeng Sork.

Once the authorities and Sangha Office heard of this, they ordered the Chedi Stupa to be hermetically sealed to prevent further theft of National heritage treasures.

Later the same year Praya Suntorn Buri (Also knownn as ‘Ee Gan Suudt’), who was the Minister of the Province of Supanburi invited his Majesty Pra Mongkut Glao Jao Yuu Hua to come and open the Kru Chamber. Once the chamber was opened, many ingots of solid gold and silver with Khom Agkhara inscriptions were found, and a large repository of amulets. The King was given a large number of the Pra Pong Supan and other amulets to his Majesty.

In olden days when the Pra Pong Supan was still very common and easy to find, many of the bullfighting arena players would like to grind up broken Pong Supan amulets and mix the powders into the hay they would give their fighting bulls to eat. This was seen to make the bull who ate hay with Pra Pong Supan powders fight more fiercely, evade the horns of its opponent and be impenetrable when taking a hit.

A very hardly known but ancient traditional way to Bucha Pra Pong Supan Amulets, is to immerse the amulet in perfume and chant Puttakun Tammakun Sangkakun 108 Times, then chant the Kata Pahung 3 times. The perfume can then be used to smear on oneself for Mercy Charm and Protection. If one wishes to empower further, one can chant the following Kata;

Ka Dtae Lig Gae Garanang Mahaa Chayyang Mangkalang Na Ma Pa Ta Gi Ri Mi Dt Gu Ru Mu Tu Gae Rae Mae Tae Ga Ra Ma Ta

Pra Kru

'Pra Kru', or, 'Pra Gru' or even sometimes called 'Pra Kroo, are various kinds of amulets, made from various materials (lead, clay, sacred powder), which are buried, or stashed in a hiding place to gather power, and also in the case of Buddha Images or Buddhist Imagery, to preserve the faith and the knowledge of the existence of a Buddha, far into the Future. The hiding place, can be one of a number of different places, for example a Chedi Stupa, or with the 'Look Nimit' Arahant ball buried under the Uposadha, or under the Dais of the Buddha in the Uposadha, or under the earth in a Sacred place.

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Pra Roop Muean Luang Por Thuat Nuea Krang LP Tong Sukh Wat Tanode Luang Featured

A very rare exhibit that is hardly ever encountered in the rpesent day, the Pra Pim Tao Rit Luang Por Thuat Wat Chang Hai, of Luang Por Tong Sukh. This amulet is renowned for its Extremely rich Nuea Krang Sacred Stingless Beepaste, and Putsa Paste Magical Muan Sarn, this amulet is most certainly a ‘Dtua Kroo’ (‘Teacher Model’ instantly recognizable and hence usable as reference of authenticity) This exhibit of the Pra Luang Por Tuad Pim Tao Rit in Nuea Krang, and a very beautiful early era amulet of Luang Por Tong Sukh,of Wat Tanode Luang. The amulet is in Nuea Pong Pasom Krang Kluk Rak, resinous sacred muan sarn, visibly aged, compliant with Krang or Lacquer from this Era. One of the most highly renowned and powerful amulets of the Great Master of Olden days, Luang Por Tong Sukh, of Wat Tanode Luang, in Petchburi.

Luang Por Tong Sukh was born in 2420 BE, and lived 80 years, until his passing in 2500 BE. He was, and remains in History, as one of the top masters of all time of the Petchburi region. whose powers of Kong Grapan Chadtri Klaew Klaad and Maha Amnaj were legendary. He made a number of different varieties of amulets, many of which are found in the high end Tamniab Wadthu Mongkol Pra Niyom (official catalogues of preferred amulets of the National Amulet Appreciation Societies).

 

Free Registered Air Parcel Shipping Worldwide

Free Registered Air Parcel Shipping Worldwide is Included with this Amulet, along with the offer of free Waterproof Casing if desired. Many of his amulets are eminent figureheads of the Pra Niyom Master Class category of amulets, and are extremely rare items to find.

Luang Por Tong Sukh was the Kroo Ba Ajarn of many other Great Monks of the following Generation, who are now famous names in their own right, beginning of course with the most obvious, Luang Por Phaew, Abbot of Wat Tanode Luang. It was Luang Por Phaew who inherited his Magical Wicha and also the Administration of the temple of Wat Tanode Luang as its Abbot. The Nuea Krang amulets of Luang Por Tong Sukh Wat Tanode Luang, are often found to be made from the famous Krang Putsa Magical Resinous Paste of the great Master Sorceror Monk of Wat Tanode Luang. Among the amulets with most preferred and holding renowned fame are the Takrut Pork Krang, the Look Om Nuea Krang, Pra Roop Muean LP Tong Sukh, and Pra Roop Muean Luang Por Tuad. Sometimes one may see a Sacred Guru Monk Coin of LP Tong Sukh with Krang paste on the rear face too (very rare indeed). Other amulets include of course Pra Rian Momk Coins, and his world-famous Hua Hwaen Na Bad Dtalord Magic Ring.

Luang Por Tong Sukh was also the Kroo Ba Ajarn of many of the Top Masters of the Era which followed him, including the Great Luang Por Jang, and of course of Luang Por Phaew, the abbot who succeeded him. The amulets of Luang Por Tong Sukh are incredibly rare, and carry a relatively high price-tag, enough to demand faith in his amulets, but still affordable to any serious collector who seeks an amulet of the calibre of Luang Por Tong Sukh.

The list of great masters who studied and practiced under Luang Por Tong Sukh were;

Luang Por Un (Wat Tan Gong – now Deceased), Luang Por Huan (Wat Nikom Wachiraram – now Deceased), Luang Por Yid (Wat Nong Jork – now Deceased), Luang Por Jantr (Wat Mareuka Tayawan – now Deceased), Luang Por Nim Mangkalo (Wat Khao Noi – now Deceased), Luang Por Yorn (Wat Tanode Luang – now Deceased), Luang Por Phaew (Wat Tanode Luang – now Deceased), Luang Por Thaem Silangwaro (Wat Chang Taeng Grajat), Luang Por Heng (Wat Huay Sai Dtai, and Pra Ajarn Ji, of Wat Nong Hwaa

Amulets :

The most famously powerful and highly sought after amulets of Luang Por Tong Sukh in his lifetime were;

1. His Sak Yant tattoos. His Look Om Nuea Krang Ying Mai Ork Gunstopper Sacred Powder Ball ‘Bonbon Amulet’. One of the rarest kinds of Look Om of all to be found in the Pra Niyom Category of amulets. Reputed to have saved the lives of many devotees through gunstopper magic.

Below : Luang Por Tong Sukh and his famous Krang Putsa sacred resinous Substance

2. The first and second edition Rian Kanajarn Luang Por Tong Sukh Monk Coin, renowned for Kong Grapan Chadtri Maha Ud Klaew Klaad Protective Miracles, with extra power to protect against poisonous beasts in a spell written on the rear face.

Below : 1st edition monk coin Luang Por Tong Sukh

 

Below : 2nd edition monk coin Luang Por Tong Sukh

Rian Luang Por Tong Sukh

3. The Hwaen Hua Na Bad Talord Gan Asurapit Luang Por Tong Sukh Magic Ring of Protection, with special ability to defend against all Poisons, Venomous or Wild Animals. highkly renowned for its rare power to guard against wild beasts and poisonous plants and animals. Extremely rare to encounter. This Wicha continued to be famous with Luang Por Phaew, who inherited the Wicha from Luang Por Tong Sukh, and whose Hwaen Hua Na Bad Dtalord rings are almost equally famous, but much more affordable.

Below; Hwaen Hua Na Bad Dtalord Luang Por Tong Sukh

4. The Takrut amulets of Luang Por Tong Sukh are various, and serve different purposes, ranging from the Takrut Jet Dork (7 scrolls on a cord) for Multiple Blessings, the Takrut Sam Kasat (triple Takrut with bronze, silver and brass concentric scrolls) , for Kong Grapan Chadtri, the Takrut Klord Ngaay, for easy childbirth without pain, and the Takrut Sariga for Mercy Charm and Prosperous Business.

Below; Various types of Takrut from Luang Por Tong Sukh

Miracles

One of the more famous folk tales about the miraculous powers of Luang Por Tong Sukh, is the story of the ability to inscribe Sacvred Yantra Spells on the surface of material objects with his Psychic Powers; One time Luang Por was at Wat Ta Kham, and soime devotees came to beseech him for some ‘Ya Dtom’ Healing Potion from him. To make this potion, Luang Por required some Bai Magaa leaves, which needed to also be pre-inscribed with the Yant Pra Jao Ha Pra Ongk (Na-Mo-Put-Yaa-Ya). So Luang Por Tong Sukh sent his Samanera Novice apprentice monks out to collect some, and help him inscribe them all before boiling the potion.

Luang Pu Thuat amulet LP Tong Sukh

Luang Por asked the Samaneras to help him inscribe the Yant on each leaf of the Magaa tree. But the Samaneras were taking a long time to inscribe the yantra on each single bai magaa leaf, and so Luang Por exclaimed ‘This is going to take all day, bring all the leaves over to me in a pile on top of each other and i’ll finish the job’

Luang Por Tong Sukh Wat Tanode Luang

The Samanera carried the leaves to Luang Por and gave him a pile of about 20 leaves in his hand. Luang Por then inscribed the top leaf performing incantations, and lo and behold, as he gave the pile back to the Samanera, every single leaf was inscribed with the Yant Pra Jao Ha Pra Ongk!!

 

Important Ceremonies

Luang Por Tong Sukh was present to empower amulets in some of the most important and powerful blessing ceremonies in the History of Thai Buddhism, invited by a high ranking official of government to attend to bless with his powers, in the ceremonies of Wat Rachabopit for the 2495 BE Mongkol Gao edition and the Pra Kring Yord Hmud with 18 other Great Masters. Luang Por Tong Sukh also attended the Ceremony to bless the Military and distribute amulets in the Great Indo-China war ceremony. Luang Por Tong Sukh was also one of the many Masters present to empower the large series of amulets blessed in the celebration of 2500 years of Buddhism, the ‘Yee Sip Haa Satawat’ 25 Centuries Edition

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Takrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BETakrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BE
Takrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BE
Takrut Tone Ying Mai Ork Pork Nuea Krang 2 x 1.2 Cm Luang Por Tong Sukh 2470 BE
Small Version of Luang Por Tong Sukh's Legendary Takrut Pork Krang Amulet, that is extremely rare to find in this size.
SKU 04228
$135
Out of stock

 

Khun Phaen Nang Kumarn Tong Hlang Riab Nuea Khaw - Luang Por Guay Wat Kositaram Featured

A very rare occult amulet and variation of Khun Phaen model from the pantheon of Luang Por Guay, of Wat Kositaram, the Khun Phaen Nang Kumarn Tong Votive Tablet with Necromantic Hoeng Prai Child-Ghost below the throne of Khun Phaen, with this rare model being the ‘Hlang Riab’ smooth backed model, in Nuea Aathan Powerful Sacred Earths, Funereal Ashes, Ground Bones, with Pong Wosed Yantra Powders.

This exhibit is from the 2513 ‘Run Prasopgarn’ edition from the great Master Luang Por Guay, and is along with all his amulets, highly reputed for its very powerful magic. The Khun Phaen Hlang Kumarn Tong edition came to be known as the ‘Run Prasopgarn’ (Proved Powerful by Experience Edition), as it was given to many devotees who came to get Sak Yant Tattoos from Luang Por Guay. They would come to get four Hanuman tattoos (one on the back, chest, and each arm).

 

Most of Luang Por Guay’s Looksit were Nak Leng (Gangsters) and Suea (Mafia Bosses and Villains), and would be entering into deadly situations on a daily basis. And so the amulets of LP Guay had more than their share of chances to test their power, and it was this extremely high quota of lifesaviing miracles experienced by his devotees who wore his amulets, that brought the Khun Phaen Hlang Kumarn Tong Run Prasobgarn, and other amulets to such great favor.The front face features the image of a Buddha in the Mara Vichai Subduing Mara posture, with one hand touching the earth, calling the Dharani earth Goddess as Witness to his Merits.

 

The Buddha has elongated ears, and is seated within a crystalline arch. Below the Buddha is a Kumarn Tong Golden Child Ghost Deva. The rear face of the amulet isflat surface (Hpang Riab) one of two versions, the other having the image of a Kumarn Tong, seated with hands on his legs, with a plump well-fed stomach, and a happy mood of prosperous living.

 

Kata Hua Jai Khun Phaen

Su Na Mo Ro Mo Ro Su Na Na Ma Pa Ta Ja Pa Ga Sa Na Maa Mi Hang

 

How to Worship Kumarn Tong

Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)

Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma

Alternative Version;

Om Pani jijeruni Pantang Aehi Ma Ma

When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you. When you eat, you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.

The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family. When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.

Kata for giving the Name to the Kuman (chant when giving him his name).

“Naamaanang Samaa So Yudt Dta Tho Yudt Dta Tha” “In the Name of the Kroo Ba Ajarn – I name you (Name which you wish to give your Kuman Tong”.

Say this 3 times, and the next day chant only once. You must always remember his name and must introduce him to all people in the house, and ask him to also protect and lend prosperity to them all.

KATA FOR EMPOWERMENT OF KUMARN TONG

Aehi Gumaarang Udti Uni Na Ang Idti Putto

KATA FOR CALLING THE KUMARN TO EAT.

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa

Kata Pluk Kumarn Tong

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn)

Kata Perm Rit Kumarn Tong (Charge Up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma

Kata Atithaan Kumarn Tong (Ask For Wishes To Be Granted)

(Maha Namasakara x 3 first)

Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma

 

Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)

Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti

Kata Adtithaan Khor Lap

(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).

Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma

Luang Por Guay Chudtintaro

Luang Por Guay’s amulets have reached the highest level of respect and collectorship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets. The stories of confirmation of their power are more than can be counted, and his Great Patipata (practice), and Exceedingly Powerful applied methods of Sorcery, are a large part of what attributes to their power.

His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days. Usuallly this happens because of speculation by the collector scene, but in the case of Luang Por Guay’s amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high.

Luang Por Guay is famous for his immensely diligent and complex manner of empowering (Pluk Sek) amulets, which involved daily empowerments at various times of day namely at dawn, morning, midday, afternoon, evening and midnight. In addition, he would perform empowerments during the various ‘Reuks’ (Astrological Influential moments), to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets.

This ritual involved the Adept knowledge of the ‘Reuks Mongkol’ Buddhist Auspicious alignments, the ‘Reuks Jone’ (Gangster Alignments), Inauspicious Alignments, and the ‘Reuks Bun Paya Marn’ Demonic Influential Alignments. This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect. Luang Por Guay was born on 2nd of November 2448 in the year of the snake. Luang Por Guay was already was already able to read the Dhammapada and Pali Prayers long before he ordained at the age of seven, having learned from Luang Por Khuad. Luang Por Guay was Ordained on the 5th of June 2467 at 15:17 pm.

He was aged 20 years old. Luang Por Guay was famous for his Mastery of many different Wicha, including the Wicha of Tattooing Sak Yant. Every single edition of amulets he ever made are now rare classics and highly revered for their Magical Power. On the 1st September 2491, Luang Por Guay was elected Abbot of Wat Ban Kae which was celebrated with delight by the local devotees.

Luang Por Guay saw that the folk of Ban Kae were very poor and many people did not have enough to eat, and thus took up the practice of only eating one meal a day instead of the two before midday which are normally allowed for a Maha Nikaya Buddhist monk, in support of the people and to consume less. He would help the poor and needy and heal the sick, give Buddha amulets to those who needed some confidence and something to help them fight on in life, and try his best to improve the life of local Folk in general. He was very loved for this by the local Folk. Luang Por was not a monk who liked to build things or develop, he liked simplicity and stillness.

Even his Kuti was old ‘Song Thai’ (Thai style wooden house), that he had given the temple lay committee and some Looksit the task of building it to save money, and only hired special craftsmen for the most difficult pieces of the building. The temple thus only had old rickety Kuti huts and no fancy buildings except for the Uposadha shrine room, the Kuti Chudtintaro (memorial Kuti hut for LP Guay), and the Sala Tam Bun building. Luang Por Guay passed away, on the 12 April 2522 at the age of 75 years old. He passed on in peaceful recline.

The year before he died, he fell ill, and was carried to Paya Tai hospital for examination. The examining Doctor concluded that Luang Por Guay was suffering from food deficiency since over 30 years, and gave him some protein supplements for a period of a whole month, which turned out to still not be enough for his physical needs.

But when Luang Por returned to the temple, he continued his habit of eating only one meal a day without paying attention to the warnings. It seemed that since his return from hospital though, that his casting of magic spells and empowerment of amulets had become even more effervescent and intense. He seemed very strong physically as far as outside appearances went. In the year 2522, Luang Por wrote down two notes in his calendar; Pra Luang Por Guay marked the day he would become ill with blue pen, and the day he died was marked in red pen.

The days were the 11th March, and the 11th April 2522 BE. Luang Por had written the Pra Kata Namo Dta Bord, and the words “I Pra Guay Na Dtandto Namo Dtandti Dtandti Dtandto Namo Dtan Dtan – will die on the 11th April at 7:55”. As the 11th came nearer, Luang Por Guay fell ill, but it was not possible to detect any fever or recognizable illness – he could not eat, and would even spit his rice out and refuse any more, instead grabbing a piece of Tkgrut Foil, and inscribing spells.

In the night he would hold the Sai Sincana cord and empower amulets. He would inscribe lottery numbers on the palm of his hand, and sometimes show to Looksit with Choke Lap who came to pay last respects. In the night he would hold the Sai Sincana cord and empower amulets. He would inscribe lottery numbers on the palm of his hand, and sometimes show to Looksit with Choke Lap who came to pay last respects. As the tenth arrived, everybody came to await his passing, but on the 11th he was still alive. Some of the temple committee suggested that his Kuti was full of magic and even images of the Kroo, perhaps no Deities could enter to take him.

So they moved Luang Por Guay to the chanting room, where he opened his eyes in farewell for the last time, placed his hands together, and then, something amazing happened; The temple bell fell down from where it was hanging, and crashed to the floor ringing out loud with a resounding echo. The Looksit then realised that Luang Por Guay had passed on in this moment, and tuned to look at the time. It was exactly 7:55 am on the 12th April. The 12th of April every year is the date for paying reverence to Luang Por Guay at Wat Kositaram, where Looksit gather each year to pray to Luang Por Guay and ask for his blessings to continue to protect them and improve their lives.

Luang Por Guay (2448–2522 B.E.)

Biographical Timeline

Event Date
Birth 2 Nov 2448 (Chainat)
Ordination 5 Jun 2467 (age 20)
Abbotship (Wat Ban Kae) 1 Sep 2491
Death 12 Apr 2522 (07:55)

Key Practices

  • Asceticism: Ate once daily to align with community poverty
  • Empowerment Rigor: Six daily Pluk Sek rituals synchronized to astrological phases
  • Terminal Vigor: Magical output intensified during final illness despite clinical malnutrition

Posthumous Veneration
Annual ceremonies at Wat Kositaram on April 12 commemorate:

  • His precise death prediction (noted in red ink)
  • The temple bell’s self-ringing at his passing

Legacy Significance

Luang Por Guay’s amulets remain scarce because:

  1. Functional Efficacy: Wearers retain them for verified protective benefits
  2. Ritual Investment: Multi-temporal enchantment protocols exceed standard consecration practices
  3. Biospheric Resonance: The monk’s life-death continuum reflects localized Buddhist engagement with materiality and transcendence

Classic Masterpiece Pra Khun Phaen Amulets from Thailands Greatest Guru Masters of History.

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Khun Phaen Prai 59 Dton Nuea Pong Wan 108 Pasom Pong Prai Ajarn Pleng Bun YernKhun Phaen Prai 59 Dton Nuea Pong Wan 108 Pasom Pong Prai Ajarn Pleng Bun Yern
Khun Phaen Prai 59 Dton Nuea Pong Wan 108 Pasom Pong Prai Ajarn Pleng Bun Yern
Khun Phaen Prai 59 Dton Nuea Pong Wan 108 Pasom Pong Prai Ajarn Pleng Bun Yern
Extremely Rare Necromantic Prai Khun Phaen amulet, highly preferred amongst the top Khun Phaen for their Magical Powers
SKU 04233
$329
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Pid Ta Hlang Baeb Nuea Pong Puttakun Early Era Amulet Luang Phu Kaew Wat Kruea Wan Featured

The Pra Pid Ta Hlang Baeb of LP Kaew, Wat Kruea Wan temple, in white powders, is a very rare model, and a truly remarkable and classic exhibit, widely regarded as the number one amulet of the esteemed monk, Luang Por Kaew, of Wat Kruea Wan (formerly of Wat Pak Tale). This ancient amulet, created and empowered by the Great Ancient Sorceror-Monk of Olden Days, Luang Por Kaew, is a a legendary amulet that has attested to his exceptional skills and mastery in the art of amulet-making. The Pra Pid Ta is made from a unique blend of sacred powders, known as Nuea Pong Wised, composed of 5 special magical Yantra Powders (Bpathamang, Puttakun, Trinisinghae, Ittijae, Maharach).

.One particularly striking feature of this amulet is the concave indented Pid Ta on its rear face, which is a hallmark of Luang Por Kaew’s work. This intricate detail, along with the slender arms and perfectly detailed relief of the Buddha image, creates a sense of depth and character that is truly captivating. Luang Por Kaew created this masterpiece during his time as a monk in Chonburi Province, around the year 2365 BE. This was a significant period in Thai history, as Pra Jao Thaksin Maharaj was leading the effort to restore Siam to freedom from invaders. The Pra Pid Ta Hlang Baeb Wat Kruea Wan is not only a beautiful and well-preserved example of Luang Por Kaew’s work, but also a tangible piece of Thai history that speaks to the enduring power and significance of Buddhist amulets

The amulet radiates a captivating glow, enhanced by the unique ‘Nuea Graeng’ marbling effect. This is a result of the sacred Muan Sarn powders, which contract and dry over time, creating distinctive surface cracks. This particular Buddha image showcases intricate details, a slender build, and a high level of craftsmanship, making it a fine specimen of the Pra Pid Ta Luang Phu Kaew. The amulet’s powerful sacred clay composition is known for its Kong Grapan, Klaew Klaad, Metta Mahaniyom, and Maha Lap properties, attributed to the esteemed monk known for his world-class mastery.

An all time Pra Niyom High End Classic Ancient Amulet, renowned for its power and status from Luang Phu Gaew, who first began his legendary of Wat Pak Tale in Petchburi (Later moved to Wat Kruea Wan in Chonburi). The Pra Pid Ta of Luang Phu Gaew of ancient fame comes with free express shipping. The Pra Pid Ta of Luang Phu Gaew is widely regarded as the number one Pidta amulet of all time by devotees of the Chonburi Lineage Master Amulet Collector Scene, as well as by those who are devoted to the Petchburi Masters. This amulet is a true Master Class piece, and its rarity is such that it is incredibly difficult to encounter in the present era.

Free Express Shipping is included with this item. Apart from being so highly regarded for their powerful Metta Maha Niyom and Maha Lap, of the highest power of all Pid Ta, the Pid Ta of Luang Phu Gaew are considered to be the top Pra Pid Ta amulet in Thailand, which carries one of the highest prices within its Genre.

The Pra Pid Ta Luang Phu Gaew is a truly exceptional amulet, one that is held in the highest regard by collectors and devotees of Thai amulets. Its reputation is such that when it changes ownership, it is often considered “news” within the amulet community. This is true whether the amulet was crafted during Luang Phu’s time at Wat Pak Tale, or after he moved to Wat Kruea Wan.

This truly ancient amulet is one of the extremely rare amulets of the Pra Niyom Master Class category of Both Petchburi and Chonburi Masters, and has a cult collectorship following in the Wongarn Pra Niyom Sai Chonburi and Sai Petchburi (Chonburi and Petchburi Province High End Collector Scene). The exclusivity factor of this amulet is indescribably high, and coming from the both Chonburi and Petchburi Provincial Collector scene only serves to evidentiate it as a High Class and Ultra rare Pra Niyom Master Class Amulet of ancient times. One of the reasons for the Pra Pid Ta’s enduring popularity is the powerful and protective qualities it is believed to possess. The amulet is said to offer Kong Grapan (protection against sharp objects), Klaew Klaad (protection against deadly accidents), Metta Mahaniyom (charm and popularity), and Maha Lap (luck and prosperity) to the wearer. These qualities, combined with the amulet’s undeniable rarity and historical significance, make it a true collector’s item.

 

The Pra Pid ta Luang Phu Kaew, is known for its power being made from Luang Phu Kaew’s ancient and powerful sacred Muan Sarn. There is a famous tale of the Billionaire Chawapon Rerm Wanich, buying a number of Pra Pid Ta Pim Lek Hlang Riab (plain rear face small model) amulets of Luang Phu Kaew, for a sum of 10 million Baht each (about 350,000$US)!

It is said that the only thing harder to find than the Pid Ta of Luang Phu Kaew, is the Photo of Luang Phu Gaew himself. However, despite these true stories, that some millionaires pay immensely high prices for such amulets, the standard price which true collectors and aficionados consider to be universal ranges between the 1000$ for a less well kept or lesser preferred model with or without certificate, to 11000$ for a top class prizewinner.

 

Luang Phu Gaew was one of a group of Master Monks who all possessed and practiced the Wicha of making Pra Pid Ta, all of whom are famous names, such as Luang Phu Jeen of Wat Ta Lad, Luang Phu Pu (2351 -2361 BE), Luang Porn Daeng of Wat Ang Sila, and the great Luang Por Plord of Wat Pak Tale, who was the premiere apprentice to Luang Phu Gaew, and famous in his own right for his famous Look Om amulets which he made with the remaining powders inherited from Luang Phu Kaew, as well as adding powders of his other Kroo Ba Ajarn such as Luang Por Tong Sukh’s powders of Luang Phu Iam (Wat Sapan Sung).

 

Luang Phu Gaew was born sometime between 2337. This is known by devotees who met and worshiped Luang Phu Gaew as he appeared on Tudong wandering in Khao Bandai it district of Petchburi, to escape being asked to become abbot of Wat Pak Tale, as the current abbot had just passed away, and he preferred the forest wandering and meditation, to administration of the worldly aspects of running a temple. Luang Phu Gaew wandered onwards until he came to rest at Khao Luang Temple, and saw it was in total disarray.

He thus rounded up devotees to help and slowly restored the temple to original condition, and the local devotees begged him to be the abbot of Wat Khao Luang. But in the eyes of Luang Phu Kaew, this was tantamount to chasing him away, as he was not inclined to accept limitations on the practices and austerities of Tudong. So Luang Phu Gaew wandered off again and disappeared into the forests on Tudong.

Later after some years of disappearance and no documentation of his life during those years, he later appeared in Chonburi and built the temple at Wat Kruea Wan, where he stayed till the end of his life, and became the great Master of Wicha Pra Pid Ta of the Chonburi Province who is considered the top number one master of all, despite the absence of a full biography and a lack of knowledge about the full details of his life. His Wicha was passed to great Masters who he was associated with all of whom became Top Masters of Historical Fame in their own Right, with some of the greatest names being his apprentices.

 

Below : one of the only photos we have in existence to date of Luang Phu Gaew, which has the date R.S. (Ratanakosin Year) 124 (2449 BE), and his age being 55 years old in this picture.

Luang Phu Gaew Wat Nai Pak Tale (Later Moved to Wat Kruea Wan)

Even the world famous Payak Kampant, Sian pra Maestro of the Thai Amulet Society, who released a book with 108 biographies and pictures of Great Master Monks, was not able to include the Biography and Picture of Luang Phu Kaew, due to the rarity. The Muan Sarn of the amulet, with all the aspects of an ‘Ongk Kroo’ (teacher model to accustom the eyes to the true authentic sacred powder content).

 

The rear face features the image of the Pra Pid Ta Ongk Pra Buddha embossed in concave. The Muan Sarn of the amulet is clear and easy to appreciate with the eye with no need of an eye loupe or magnifying glass to authenticate. This level of pristine clarity in an amulet of this age and status is so very rare to encounter indeed, making this exhibit a definite ‘Ongk Kroo Masterpiece Version’

 

This particular exhibit displays all the features necessary for prize winning competition entry, and already possesses a certificate of authenticity from the Samakom Song Pra Tae Mueang Siam.

The front face of the amulet glows with a truly seductive aura of beauty and its surface texture of ;Nuea Graeng’ marbled effect of the Muan Sarn sacred powders, which are the result of the contraction of the different particles within the sacred clay mixture of the amulet, as time passes and the amulets dries, and shrinkage causes small surface cracks to appear. This renders a truly beautiful example of the Pra Pid Ta Luang Phu Kaew. The features of the Buddha Image with its slender arms and its perfectly detailed relief, full of depth and character, leave the eyes unstrained when authenticating and appreciating its subtle features, and evident age. True beauty in subtlety, with a sacred muan sarn powder content that assures the wearer of high Puttakun Power and effective Kong Grapan, Klaew Klaad, Metta Mahaniyom, and Maha Lap effect. We behold before us a Master Class authenticated amulet from one of the greatest olden days master sorceror monk, of world class status.

Ancient Amulet - Thai Buddhist Pra Niyom Category Amulets

Ancient Amulet. Thai Buddhist Pra Niyom ('Pra Niyom'; meaning 'High End Preferred Class Antique amulets'). Fine Authentic Amulets from the Great Thai Buddhist Sorcerer Monks, Lersi Ascetics, and Lay Masters of Olden Days

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Rahu Om Jantr Wicha Lanna Nuea Kala Ta Diaw Long Rak Chart Jeen Boran Circa 2465 BE Kroo Ba Nanta Wat Tung Man Dtai Featured

One of a the very rare ancient amulets of this Great Lanna Master, the Pra Rahu Kala Ta Diaw one eyed coconut shell carving, in classical ‘swallowing the moon/sun’ eclipse shape (Pim Rahu Om Jantr/Suriya), in ‘Nok Hook’ (Owl face) style, with an ancient and exquisitely filigrain inscriptions of Lanna Agkhara spell inscriptions, In rare One Eyed Coconut Shell, coated with ‘Rak Chart Jeen Boran’ ancient Chinese herbal Lacquer.

Hand carved by one of the preferred Master Looksit Artisans of the Guru, and hand inscribed with the Wicha Pra Rahu by Olden days Lanna Master Guru Monk Kroo Ba Nanta Nanto Bhikku, of Wat Tung Man Dtai, in Lampang. Kroo Ba Nanta was the Kroo Ba Ajarn of Kroo Ba Lerd, of Wat Tung Man Dtai. This amulet comes with a coput of the ebook “The First Book of Thai Lanna Sorcery”, written by myself (Ajarn Spencer Littlewood), as a gift, for it contains the Biography and amulets of Kroo Ba Nanta covered within its pages. 🙂

 

KATA PRA RAHU KAM DUANG

The rear surface texture reveals true ageing of a centenarian+ amulet, and the age of the inscriptions of Kroo Ba on the Yant Duang Sacred Geometry Spells inscribed within the central section of the amulet, shout out the word ‘ancient’

 

free shipping worldwide

Free Registered Air Parcel shipping Worldwide is included with this amulet. The Pra Rahu of Kroo Ba Nanta is a very rare thing to come by, and is highly revered by Business Owners and those who are in High Administrative Positions, as well as those who seek to turn their fate around. Kroo Ba Nanta was one of the Greatest Lanna Masters in Living memory, before whose time, little is known of the names of the Masters who lived, so long ago was his Era.

Because of this, and his constant absence on forest Tudong wandering,, it is not known when Kroo Ba Nanta began making Rahu Amulets, nor how many he made, except that old people who lived during his time, say that he had made them as long as they could remember. Many different shapes and forms can be found, but the trained eye can recognize his inscriptions, and the natural ageing process of the coconut shell, ivory, wood or sacred powders used to make the amulet.

The earliest actual evidence of his making the Rahu amulets was found inscribed on a Kala ta Diaw Rahu Image from Kroo ba Nanta with the year 2456 BE, which is considered to be one of his earlier one eyed coconut shell carvings.The amulet measures 5 x 4 Cm, and is made from one eyed albino coconut shell. Kroo Ba Nanta Nanto Bhikkhu was considered the older of the 2 Greatest Masters of the Wicha Pra Rahu of that particular Era, the other most famous Master being of course Luang Por Noi, of Wat Srisa Tong.

Kroo Ba Nanta was born in 2415 BE, and was indeed the older of these two Great Guru masters of Wicha, both of whom were famous for the Pra Rahu, and also the Wua Tanu Sacred Arrow Bull animist charm.Many people believe that Kroo Ba Nanta was the Kroo Ba Ajarn of Luang Por Noi, but this is in fact a myth. Each of these Masters had their own personal Trajectories and their amulets differ in style and empowerment methods.

 

 

It would be more accurate to not compare the two, and to see that Kroo Ba Nanta and Luang Por Noi are equally Meritorious in their Mastery, and were perhaps the greatest Adepts of Wicha Pra Rahu in living memory.

Kroo Ba Nanta was an Upachaya Monk (entitled to ordain people as monks, which is one of the highest statuses), and was responsible for having built many important Buddhist Edifices in Lampang, Chiang Rai, Payao, and surrounding provinces, including Uposatha Shrine Rooms for temples, Chedi Stupas (22 in all), Kuti Huts, and 26 Vihara Shrines.

 

 

It is said that during the times of great difficulty of the Monk Kroo ba Srivichai, as Kroo ba Srivichai was placed under house arrest, that Kroo Ba Nanta made a Pra Rahu Kala Ta Diaw Amulet to pray to for the release of Kroo Ba Srivichai, and that he was released shortly after this.

 

If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday; Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like).

 

 

12 repetitons of the Kata Bucha Pra Rahu are to be Chanted;

Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi

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Kata Surya Buppaa (to be chanted in the daylight)

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti

 

 

Kata Jantra Bupaa (to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma Gaadtiyang Ma Ma Yadtigaa

When you begin to Bucha Rahu Deity, you should make the first ever session in the evening of a Wednesday (any time from 7 pm onwards). After you have done this once, you can make Bucha in the daytime if you wish, but the first time you must include the food offerings of black foods as well as the black incense. The second time onwards, only the incense is necessary in the daytime, if it is a lot of trouble to get the food offerings.

 

 

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